作者：崔華杰（山東大學歷史學院教授）

　　中國式現代化是為推對世界現代化理論和實踐的重大創新，打破了“現代化=西方化”的進和迷思，展現了現代化的拓展另一幅圖景。這一充滿風險挑戰、中國智慧需要付出艱辛努力的式現史學宏偉事業是全體人民的共同事業，也需要歷史研究工作者貢獻智慧。代化百姓彩票新征程上，貢獻廣大歷史研究工作者要堅持以習近平新時代中國特色社會主義思想為指導，為推深入學習貫徹習近平總書記關于中國式現代化的進和重要論述，更好總結歷史經驗、拓展揭示歷史規律、中國智慧把握歷史趨勢，式現史學百姓彩票最新網址發揮好史(shi)學以(yi)古鑒今、代化資政(zheng)育人功能，貢獻推出(chu)更多高(gao)質量研究成果。為(wei)推

　　堅持以科學理論為指導。習近平總書記指出：“堅持以馬克思主義為指導，是當代中國哲學社會科學區別于其他哲學社會科學的根本標志，必須旗幟鮮明加以堅持。”馬克思主義是我們立黨立國、興黨興國的根本指導思想。中國共產黨為什么能，中國特色社會主義為什么好，百姓彩票歸根到底是馬(ma)克思(si)(si)主(zhu)義(yi)行，是中(zhong)(zhong)(zhong)(zhong)國(guo)化(hua)(hua)(hua)(hua)時(shi)代化(hua)(hua)(hua)(hua)的(de)(de)馬(ma)克思(si)(si)主(zhu)義(yi)行。為(wei)(wei)推進和(he)拓展中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)貢獻史學(xue)智慧，需要(yao)(yao)廣大(da)歷(li)史研(yan)究工作者始終堅持(chi)以馬(ma)克思(si)(si)主(zhu)義(yi)為(wei)(wei)指(zhi)導，以馬(ma)克思(si)(si)主(zhu)義(yi)中(zhong)(zhong)(zhong)(zhong)國(guo)化(hua)(hua)(hua)(hua)時(shi)代化(hua)(hua)(hua)(hua)最新(xin)成果為(wei)(wei)指(zhi)導。習(xi)近(jin)(jin)平(ping)總書記(ji)關于(yu)中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)重(zhong)(zhong)要(yao)(yao)論(lun)述，深(shen)化(hua)(hua)(hua)(hua)了(le)對中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)內涵和(he)本質的(de)(de)認(ren)識，概括形成中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)特(te)色(se)、本質要(yao)(yao)求和(he)重(zhong)(zhong)大(da)原則，使中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)更加(jia)清晰、更加(jia)科學(xue)、更加(jia)可(ke)感可(ke)行，對于(yu)深(shen)化(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)研(yan)究具有重(zhong)(zhong)要(yao)(yao)指(zhi)導意義(yi)。歷(li)史研(yan)究工作者要(yao)(yao)深(shen)入學(xue)習(xi)領會習(xi)近(jin)(jin)平(ping)新(xin)時(shi)代中(zhong)(zhong)(zhong)(zhong)國(guo)特(te)色(se)社(she)會主(zhu)義(yi)思(si)(si)想特(te)別是習(xi)近(jin)(jin)平(ping)總書記(ji)關于(yu)中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)重(zhong)(zhong)要(yao)(yao)論(lun)述，切實用(yong)以指(zhi)導中(zhong)(zhong)(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代化(hua)(hua)(hua)(hua)理(li)論(lun)和(he)實踐研(yan)究。此外(wai)，要(yao)(yao)運用(yong)好群眾觀(guan)點(dian)、社(she)會形態理(li)論(lun)、經濟分析法等唯物史觀(guan)的(de)(de)基本立場(chang)觀(guan)點(dian)方法，不斷提高研(yan)究水平(ping)。

　　探(tan)究(jiu)(jiu)我國(guo)(guo)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)歷(li)(li)(li)史(shi)(shi)(shi)(shi)進(jin)程(cheng)(cheng)帶來的(de)(de)經(jing)(jing)驗(yan)啟示(shi)和蘊含的(de)(de)歷(li)(li)(li)史(shi)(shi)(shi)(shi)規(gui)(gui)律。為(wei)推進(jin)和拓展中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)式現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)貢獻史(shi)(shi)(shi)(shi)學智慧，要(yao)通過本土化(hua)(hua)(hua)(hua)研(yan)(yan)究(jiu)(jiu)深(shen)入(ru)探(tan)究(jiu)(jiu)我國(guo)(guo)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)歷(li)(li)(li)史(shi)(shi)(shi)(shi)進(jin)程(cheng)(cheng)所帶來的(de)(de)經(jing)(jing)驗(yan)啟示(shi)，把握這一歷(li)(li)(li)史(shi)(shi)(shi)(shi)進(jin)程(cheng)(cheng)所蘊含的(de)(de)歷(li)(li)(li)史(shi)(shi)(shi)(shi)規(gui)(gui)律。一方(fang)面(mian)，要(yao)深(shen)入(ru)研(yan)(yan)究(jiu)(jiu)歷(li)(li)(li)史(shi)(shi)(shi)(shi)經(jing)(jing)驗(yan)。我國(guo)(guo)在(zai)(zai)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)歷(li)(li)(li)史(shi)(shi)(shi)(shi)進(jin)程(cheng)(cheng)中(zhong)(zhong)(zhong)(zhong)所積(ji)(ji)累的(de)(de)案例與數據非常豐富，我們要(yao)用(yong)(yong)好這些特色(se)史(shi)(shi)(shi)(shi)料。可以采(cai)用(yong)(yong)大結(jie)構、廣視(shi)域(yu)的(de)(de)宏(hong)觀(guan)視(shi)角(jiao)，如(ru)(ru)研(yan)(yan)究(jiu)(jiu)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)進(jin)程(cheng)(cheng)中(zhong)(zhong)(zhong)(zhong)的(de)(de)政(zheng)治變(bian)(bian)革、制度(du)變(bian)(bian)化(hua)(hua)(hua)(hua)、工業(ye)發展、思潮演(yan)進(jin)、文(wen)化(hua)(hua)(hua)(hua)變(bian)(bian)遷(qian)等(deng)，對現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)生成、發展及(ji)其影(ying)響進(jin)行系統研(yan)(yan)究(jiu)(jiu)、整體考察；也可以采(cai)用(yong)(yong)中(zhong)(zhong)(zhong)(zhong)觀(guan)視(shi)角(jiao)，如(ru)(ru)研(yan)(yan)究(jiu)(jiu)港口、鐵路，研(yan)(yan)究(jiu)(jiu)交通的(de)(de)變(bian)(bian)遷(qian)與區域(yu)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)關系，以透視(shi)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)因子在(zai)(zai)經(jing)(jing)濟建(jian)設和社會變(bian)(bian)遷(qian)中(zhong)(zhong)(zhong)(zhong)的(de)(de)影(ying)響；還可以采(cai)用(yong)(yong)微觀(guan)視(shi)角(jiao)，如(ru)(ru)立足于基(ji)層社會描繪集鎮、村落(luo)、團體乃至個(ge)人的(de)(de)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)經(jing)(jing)歷(li)(li)(li)，對生命史(shi)(shi)(shi)(shi)、生活史(shi)(shi)(shi)(shi)、群體史(shi)(shi)(shi)(shi)進(jin)行新的(de)(de)學術(shu)詮(quan)釋(shi)。另一方(fang)面(mian)，要(yao)把握好歷(li)(li)(li)史(shi)(shi)(shi)(shi)規(gui)(gui)律。作(zuo)為(wei)“后發現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)”，我國(guo)(guo)的(de)(de)現(xian)(xian)(xian)代化(hua)(hua)(hua)(hua)有基(ji)于自己獨特歷(li)(li)(li)史(shi)(shi)(shi)(shi)命運和現(xian)(xian)(xian)實(shi)國(guo)(guo)情的(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)特色(se)。因此(ci)，不(bu)僅要(yao)進(jin)行宏(hong)大敘事(shi)和史(shi)(shi)(shi)(shi)實(shi)考述，還要(yao)探(tan)討歷(li)(li)(li)史(shi)(shi)(shi)(shi)的(de)(de)演(yan)進(jin)邏(luo)輯和詮(quan)釋(shi)框(kuang)架；不(bu)僅要(yao)研(yan)(yan)究(jiu)(jiu)外國(guo)(guo)列強入(ru)侵下(xia)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)社會的(de)(de)應對，更要(yao)發掘中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)歷(li)(li)(li)史(shi)(shi)(shi)(shi)傳(chuan)統、價(jia)值觀(guan)念、文(wen)化(hua)(hua)(hua)(hua)積(ji)(ji)淀等(deng)精神基(ji)因在(zai)(zai)歷(li)(li)(li)史(shi)(shi)(shi)(shi)進(jin)程(cheng)(cheng)中(zhong)(zhong)(zhong)(zhong)的(de)(de)重要(yao)價(jia)值和獨特優勢。

　　努力為世(shi)(shi)界(jie)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)貢獻中國(guo)智慧。習近平(ping)(ping)總(zong)書記指(zhi)出(chu)(chu)：“中國(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)蘊(yun)含的(de)(de)(de)獨特(te)世(shi)(shi)界(jie)觀、價(jia)值觀、歷史(shi)(shi)觀、文明觀、民(min)主觀、生態(tai)觀等及(ji)其偉大實(shi)踐，是對世(shi)(shi)界(jie)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)理(li)(li)論和實(shi)踐的(de)(de)(de)重大創新。”中國(guo)幅員遼闊，區(qu)域經濟發(fa)展不(bu)平(ping)(ping)衡，各地現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)水平(ping)(ping)存(cun)在一定差異，積(ji)累了不(bu)同(tong)階段、不(bu)同(tong)類型、不(bu)同(tong)狀況的(de)(de)(de)發(fa)展經驗(yan)(yan)，能(neng)夠回應世(shi)(shi)界(jie)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)進(jin)(jin)(jin)程中出(chu)(chu)現(xian)(xian)(xian)(xian)的(de)(de)(de)許(xu)多問題(ti)，并給(gei)出(chu)(chu)中國(guo)經驗(yan)(yan)和中國(guo)方案。隨著(zhu)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)實(shi)踐的(de)(de)(de)深(shen)入推進(jin)(jin)(jin)，中國(guo)所積(ji)累的(de)(de)(de)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)經驗(yan)(yan)為理(li)(li)論的(de)(de)(de)創新性(xing)構建提供了知識源泉，中國(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)道路的(de)(de)(de)推進(jin)(jin)(jin)和拓展也(ye)為世(shi)(shi)界(jie)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)理(li)(li)論的(de)(de)(de)重構提供了現(xian)(xian)(xian)(xian)實(shi)條件。歷史(shi)(shi)研究工作者(zhe)需要也(ye)應該以中國(guo)式(shi)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)為主題(ti)并發(fa)掘和提煉自(zi)主性(xing)命題(ti)，創造性(xing)地將(jiang)中國(guo)經驗(yan)(yan)升華為中國(guo)理(li)(li)論，提煉出(chu)(chu)具有(you)中國(guo)特(te)色中國(guo)風(feng)格中國(guo)氣派的(de)(de)(de)概(gai)念范(fan)疇、話(hua)語表達(da)、知識體系，打造出(chu)(chu)世(shi)(shi)界(jie)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)歷史(shi)(shi)進(jin)(jin)(jin)程中具有(you)中國(guo)標識的(de)(de)(de)理(li)(li)論新形態(tai)，為世(shi)(shi)界(jie)現(xian)(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)發(fa)展、人類文明進(jin)(jin)(jin)步作出(chu)(chu)理(li)(li)論新貢獻。