作(zuo)者：唐愛軍（中央黨校〔國家(jia)行政學院〕習近平新(xin)時代中國特色社會主義思想研(yan)究(jiu)中心(xin)研(yan)究(jiu)員、加快(kuai)馬克思主義學院21世(shi)紀馬克思主義研(yan)究(jiu)所所長）

　　中華民族偉大復興，構建國敘必然伴隨著文化復興，中國必然伴隨著話語吸引力和感染力的話語和中提升。在新的事體歷史起點上，堅持以習近平文化思想為引領，加快不斷(duan)開創國(guo)(guo)(guo)(guo)(guo)際(ji)傳(chuan)播工作新局面，構建(jian)(jian)國(guo)(guo)(guo)(guo)(guo)敘(xu)(xu)就要深刻認識到構建(jian)(jian)中(zhong)國(guo)(guo)(guo)(guo)(guo)話(hua)語(yu)和(he)(he)中(zhong)國(guo)(guo)(guo)(guo)(guo)敘(xu)(xu)事(shi)體系體現了我們黨提高國(guo)(guo)(guo)(guo)(guo)家(jia)文化(hua)軟實力、中(zhong)國(guo)(guo)(guo)(guo)(guo)占據國(guo)(guo)(guo)(guo)(guo)際(ji)道義(yi)制高點的話(hua)語(yu)和(he)(he)中(zhong)戰略謀劃，就要著(zhu)力打造融通(tong)中(zhong)外的事(shi)體新概念新范疇新表述，講好中(zhong)國(guo)(guo)(guo)(guo)(guo)故事(shi)，加(jia)快傳(chuan)播好中(zhong)國(guo)(guo)(guo)(guo)(guo)聲(sheng)音，構建(jian)(jian)國(guo)(guo)(guo)(guo)(guo)敘(xu)(xu)形成同我國(guo)(guo)(guo)(guo)(guo)綜合國(guo)(guo)(guo)(guo)(guo)力和(he)(he)國(guo)(guo)(guo)(guo)(guo)際(ji)地位相匹配的中(zhong)國(guo)(guo)(guo)(guo)(guo)國(guo)(guo)(guo)(guo)(guo)際(ji)話(hua)語(yu)權(quan)。

　　1.堅守中華文化立場，話語和中破除抽象二元論

　　習近平總書記指出，事體(ti)堅(jian)守(shou)中(zhong)華文(wen)化(hua)立(li)場，提煉展示中(zhong)華文(wen)明的(de)精神標識和(he)(he)文(wen)化(hua)精髓，加快構建中(zhong)國(guo)(guo)(guo)(guo)話語(yu)(yu)和(he)(he)中(zhong)國(guo)(guo)(guo)(guo)敘事體(ti)系，講好中(zhong)國(guo)(guo)(guo)(guo)故事、傳播好中(zhong)國(guo)(guo)(guo)(guo)聲音，展現可(ke)(ke)信、可(ke)(ke)愛、可(ke)(ke)敬的(de)中(zhong)國(guo)(guo)(guo)(guo)形象。這一(yi)重要論述，指明了(le)構建中(zhong)國(guo)(guo)(guo)(guo)話語(yu)(yu)和(he)(he)中(zhong)國(guo)(guo)(guo)(guo)敘事體(ti)系的(de)文(wen)化(hua)立(li)場和(he)(he)實踐路徑。

　　堅守中華文化立場，構建中國話語和中國敘事體系，其基本思路在于從中華優秀傳統文化中汲取養分。要做到這一點，首要的就是破除“傳統—現代”的抽象二元論。這種二元論，將傳統理解為落后的、愚昧的、僵化的，將現代理解為進步的、文明的、發展的，認為傳統必然阻礙現代化，實現現代化必須要否定傳統。二元論還常以“傳統—現代”兩分法闡釋東西方文化之間的關系，兩者的差別被建構為傳統與現代、落后與先進、愚昧與文明之間的對立。破除“傳統—現代”的抽象二元論，其直接意義在于科學理解和把握中華優秀傳統文化的積極意義。習近平總書記強調，“中華優秀傳統文化是中華民族的突出優勢，是我們最深厚的文化軟實力”。中華優秀傳統文化的積極功能表現在諸多方面，從構建中國話語和中國敘事體系的角度看，有兩點不可忽視：其一，中華文明5000多年綿延不斷、經久不衰，在長期演進過程中，形成了中國人看待世界、看待社會、看待人生的獨特價值體系、文化內涵和精神品質，形成了博大精深的思想體系，孝悌忠信、禮義廉恥、仁者愛人、與人為善、天人合一、道法自然、自強不息等，至今仍然深深影響著中國人的生活和精神世界。其二，中華優秀傳統文化對于解決人類社會難題和現代性危機具有重要作用。中華優秀傳統文化蘊藏著解決當代人類面臨的難題的重要啟示，可以為人們認識和改造世界提供有益啟迪，可以為治國理政提供有益啟示，也可以為道德建設提供有益啟發。正如習近平總書記所指出的，中華優秀傳統文化是中華(hua)民族的文化根脈，其(qi)蘊含的思想觀(guan)念(nian)、人(ren)(ren)文精神、道(dao)德(de)規范，不僅是我們(men)中國人(ren)(ren)思想和精神的內核，對解決(jue)人(ren)(ren)類(lei)問題(ti)也有重(zhong)要價值(zhi)。

　　堅守中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)立(li)(li)場，需要著力(li)從(cong)“標(biao)(biao)識(shi)性(xing)(xing)”“當代性(xing)(xing)”“世(shi)界(jie)(jie)性(xing)(xing)”三重(zhong)維(wei)度，提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)展(zhan)示中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明的(de)(de)(de)(de)(de)(de)(de)精(jing)神(shen)標(biao)(biao)識(shi)和(he)文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)髓(sui)(sui)。習近平總書記(ji)強調：“要把(ba)(ba)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)精(jing)神(shen)標(biao)(biao)識(shi)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)出(chu)來(lai)(lai)、展(zhan)示出(chu)來(lai)(lai)，把(ba)(ba)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)具(ju)(ju)(ju)有(you)當代價值(zhi)(zhi)、世(shi)界(jie)(jie)意義(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)髓(sui)(sui)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)出(chu)來(lai)(lai)、展(zhan)示出(chu)來(lai)(lai)。”這一(yi)重(zhong)要論述，為堅守中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)立(li)(li)場，構(gou)建中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)話語和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)敘事(shi)(shi)體系(xi)(xi)提(ti)(ti)(ti)(ti)(ti)(ti)供了(le)基本遵循和(he)努力(li)方(fang)向(xiang)。一(yi)是(shi)(shi)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)展(zhan)示中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)精(jing)神(shen)標(biao)(biao)識(shi)以及標(biao)(biao)識(shi)性(xing)(xing)概(gai)念(nian)(nian)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)根脈，要從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)概(gai)括出(chu)核心(xin)的(de)(de)(de)(de)(de)(de)(de)精(jing)神(shen)標(biao)(biao)識(shi)，以此作為構(gou)建中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)話語和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)敘事(shi)(shi)體系(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)“核心(xin)要件”；要從(cong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)概(gai)括出(chu)表征(zheng)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)核心(xin)術語、標(biao)(biao)識(shi)性(xing)(xing)概(gai)念(nian)(nian)，這是(shi)(shi)世(shi)界(jie)(jie)理解中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)一(yi)把(ba)(ba)鑰匙(chi)，也是(shi)(shi)我們對(dui)外講(jiang)好中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)故事(shi)(shi)、傳(chuan)播好中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)聲(sheng)音不可或缺的(de)(de)(de)(de)(de)(de)(de)“理論工具(ju)(ju)(ju)箱”。習近平總書記(ji)概(gai)括提(ti)(ti)(ti)(ti)(ti)(ti)出(chu)的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明五個突(tu)出(chu)特性(xing)(xing)，為提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)展(zhan)示中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明的(de)(de)(de)(de)(de)(de)(de)精(jing)神(shen)標(biao)(biao)識(shi)和(he)文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)髓(sui)(sui)提(ti)(ti)(ti)(ti)(ti)(ti)供了(le)典范(fan)。二是(shi)(shi)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)展(zhan)示具(ju)(ju)(ju)有(you)當代價值(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)髓(sui)(sui)。在中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)話語和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)敘事(shi)(shi)體系(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)構(gou)建中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，要加強對(dui)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)(de)(de)(de)挖(wa)掘(jue)和(he)闡(chan)發，使中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民族(zu)最(zui)基本的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)基因同(tong)當代中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)相適應、同(tong)現(xian)代社(she)會相協調、同(tong)現(xian)實文(wen)(wen)(wen)化(hua)(hua)(hua)相融通；推(tui)動(dong)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)創造性(xing)(xing)轉化(hua)(hua)(hua)和(he)創新(xin)性(xing)(xing)發展(zhan)，激活其生命(ming)力(li)，把(ba)(ba)跨越時空、超越國(guo)(guo)界(jie)(jie)、富有(you)永恒魅力(li)、具(ju)(ju)(ju)有(you)當代價值(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)髓(sui)(sui)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)出(chu)來(lai)(lai)、文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)神(shen)弘(hong)揚起來(lai)(lai)。三是(shi)(shi)提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)展(zhan)示具(ju)(ju)(ju)有(you)世(shi)界(jie)(jie)意義(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)精(jing)髓(sui)(sui)。構(gou)建中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)話語和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)敘事(shi)(shi)體系(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)目的(de)(de)(de)(de)(de)(de)(de)，就是(shi)(shi)要增強中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)(wen)(wen)明傳(chuan)播力(li)影響力(li)。為此，要善于提(ti)(ti)(ti)(ti)(ti)(ti)煉(lian)展(zhan)示中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優(you)(you)秀(xiu)(xiu)(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)諸如天下(xia)為公、世(shi)界(jie)(jie)大(da)同(tong)、自(zi)強不息、厚德載物、仁者愛(ai)人(ren)、以德立(li)(li)人(ren)等具(ju)(ju)(ju)有(you)世(shi)界(jie)(jie)性(xing)(xing)價值(zhi)(zhi)、普遍(bian)性(xing)(xing)意義(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)思想觀(guan)念(nian)(nian)、人(ren)文(wen)(wen)(wen)精(jing)神(shen)、道德規范(fan)，講(jiang)清(qing)楚中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)人(ren)的(de)(de)(de)(de)(de)(de)(de)宇宙觀(guan)、天下(xia)觀(guan)、社(she)會觀(guan)、道德觀(guan)所具(ju)(ju)(ju)有(you)的(de)(de)(de)(de)(de)(de)(de)普遍(bian)意義(yi)(yi)。

　　2.破西方話語霸權，立中國話語體系

　　話(hua)(hua)語(yu)背(bei)后(hou)是思想(xiang)，揭(jie)示(shi)的是道理；敘事背(bei)后(hou)是事實(shi)，反映的是實(shi)踐(jian)。習近平(ping)總書記指出：“要(yao)加快構建(jian)中(zhong)(zhong)國(guo)(guo)話(hua)(hua)語(yu)和(he)中(zhong)(zhong)國(guo)(guo)敘事體系，用中(zhong)(zhong)國(guo)(guo)理論闡釋中(zhong)(zhong)國(guo)(guo)實(shi)踐(jian)，用中(zhong)(zhong)國(guo)(guo)實(shi)踐(jian)升華中(zhong)(zhong)國(guo)(guo)理論，打造融通中(zhong)(zhong)外的新概念、新范疇、新表(biao)述，更(geng)(geng)加充分、更(geng)(geng)加鮮明地展(zhan)現中(zhong)(zhong)國(guo)(guo)故事及其背(bei)后(hou)的思想(xiang)力量和(he)精神力量。”基于中(zhong)(zhong)國(guo)(guo)理論和(he)中(zhong)(zhong)國(guo)(guo)實(shi)踐(jian)，構建(jian)中(zhong)(zhong)國(guo)(guo)話(hua)(hua)語(yu)和(he)中(zhong)(zhong)國(guo)(guo)敘事體系，關鍵在于破立并舉，雙管(guan)齊下。

　　破除西(xi)(xi)(xi)方(fang)(fang)話(hua)語(yu)霸權。為什么我們有理(li)(li)說(shuo)不(bu)(bu)出、說(shuo)了傳(chuan)不(bu)(bu)開？一(yi)(yi)(yi)個不(bu)(bu)可(ke)(ke)忽視(shi)的(de)原因是，長期以(yi)來(lai)，中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)學(xue)術、理(li)(li)論、話(hua)語(yu)表現(xian)(xian)(xian)為對西(xi)(xi)(xi)方(fang)(fang)學(xue)術、理(li)(li)論、話(hua)語(yu)的(de)“學(xue)徒狀(zhuang)態”，即陷入西(xi)(xi)(xi)方(fang)(fang)中(zhong)(zhong)(zhong)心(xin)主義話(hua)語(yu)體(ti)系(xi)中(zhong)(zhong)(zhong)，用西(xi)(xi)(xi)方(fang)(fang)話(hua)語(yu)解讀中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)道(dao)路，用西(xi)(xi)(xi)方(fang)(fang)理(li)(li)論裁剪中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)現(xian)(xian)(xian)實(shi)(shi)。而在(zai)西(xi)(xi)(xi)方(fang)(fang)話(hua)語(yu)和(he)西(xi)(xi)(xi)方(fang)(fang)敘事框(kuang)架下，是不(bu)(bu)可(ke)(ke)能真正(zheng)揭示“中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)道(dao)理(li)(li)”的(de)。構建中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)話(hua)語(yu)和(he)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)敘事體(ti)系(xi)，一(yi)(yi)(yi)項(xiang)緊迫的(de)思(si)想任務(wu)就是擺脫西(xi)(xi)(xi)方(fang)(fang)理(li)(li)論、西(xi)(xi)(xi)方(fang)(fang)話(hua)語(yu)、西(xi)(xi)(xi)方(fang)(fang)敘事，提(ti)(ti)出真正(zheng)的(de)“自我主張”。西(xi)(xi)(xi)方(fang)(fang)一(yi)(yi)(yi)些(xie)理(li)(li)論觀(guan)點(dian)和(he)學(xue)術成果可(ke)(ke)以(yi)用來(lai)說(shuo)明(ming)其自身發展歷(li)程，在(zai)一(yi)(yi)(yi)定(ding)地域和(he)歷(li)史文化中(zhong)(zhong)(zhong)具有合理(li)(li)性(xing)，但如(ru)果硬要把它們套在(zai)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)頭上(shang)，甚(shen)至以(yi)此為裁判(pan)，那就是荒謬的(de)了。“理(li)(li)論上(shang)的(de)搬運工”“話(hua)語(yu)上(shang)的(de)學(xue)徒工”是缺乏文化自信的(de)表現(xian)(xian)(xian)，不(bu)(bu)可(ke)(ke)能講(jiang)好中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)故事、傳(chuan)遞好中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)聲音(yin)。唯(wei)一(yi)(yi)(yi)可(ke)(ke)行的(de)、正(zheng)確的(de)大道(dao)，就是立足中(zhong)(zhong)(zhong)華民族偉大歷(li)史實(shi)(shi)踐和(he)當代實(shi)(shi)踐，用中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)道(dao)理(li)(li)總結好中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)經驗(yan)，把中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)經驗(yan)提(ti)(ti)升(sheng)為中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)理(li)(li)論，既不(bu)(bu)盲從各種教(jiao)條，也不(bu)(bu)照(zhao)搬外(wai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)理(li)(li)論，實(shi)(shi)現(xian)(xian)(xian)精神上(shang)的(de)獨(du)立自主。

　　構(gou)建(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)話語(yu)體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)。當(dang)前，在(zai)國(guo)(guo)(guo)(guo)際舞(wu)臺上(shang)(shang)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)西(xi)(xi)(xi)(xi)之間(jian)文(wen)化(hua)(hua)(hua)(hua)(hua)(hua)軟實(shi)力較量、國(guo)(guo)(guo)(guo)際話語(yu)權爭奪，在(zai)很多(duo)情況下是(shi)(shi)(shi)(shi)圍繞現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)敘(xu)(xu)(xu)(xu)事展(zhan)開(kai)的(de)(de)(de)(de)。世(shi)界現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)進程(cheng)是(shi)(shi)(shi)(shi)從西(xi)(xi)(xi)(xi)方(fang)(fang)國(guo)(guo)(guo)(guo)家(jia)開(kai)始的(de)(de)(de)(de)，當(dang)今世(shi)界的(de)(de)(de)(de)發達國(guo)(guo)(guo)(guo)家(jia)也主要(yao)是(shi)(shi)(shi)(shi)歐美國(guo)(guo)(guo)(guo)家(jia)和深受西(xi)(xi)(xi)(xi)方(fang)(fang)文(wen)明(ming)影響的(de)(de)(de)(de)資本主義國(guo)(guo)(guo)(guo)家(jia)。這(zhe)就給人(ren)們一種錯覺(jue)，似(si)乎現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)就是(shi)(shi)(shi)(shi)西(xi)(xi)(xi)(xi)方(fang)(fang)化(hua)(hua)(hua)(hua)(hua)(hua)、西(xi)(xi)(xi)(xi)方(fang)(fang)文(wen)明(ming)就是(shi)(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)文(wen)明(ming)。自啟蒙(meng)時期(qi)以(yi)(yi)來(lai)，西(xi)(xi)(xi)(xi)方(fang)(fang)學(xue)者立足于西(xi)(xi)(xi)(xi)方(fang)(fang)發達國(guo)(guo)(guo)(guo)家(jia)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)歷(li)(li)史(shi)(shi)進程(cheng)，不斷(duan)進行著“現(xian)(xian)(xian)(xian)代(dai)(dai)性(xing)(xing)(xing)(xing)”敘(xu)(xu)(xu)(xu)事。西(xi)(xi)(xi)(xi)方(fang)(fang)國(guo)(guo)(guo)(guo)家(jia)把其現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)歷(li)(li)史(shi)(shi)進程(cheng)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)諸多(duo)要(yao)素，如(ru)科(ke)學(xue)技術、工具理(li)性(xing)(xing)(xing)(xing)、選舉(ju)民主等(deng)，與現(xian)(xian)(xian)(xian)代(dai)(dai)性(xing)(xing)(xing)(xing)勾連(lian)起來(lai)，逐步形成(cheng)了(le)現(xian)(xian)(xian)(xian)代(dai)(dai)性(xing)(xing)(xing)(xing)的(de)(de)(de)(de)話語(yu)體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)、標準體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)、評價(jia)體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)。西(xi)(xi)(xi)(xi)方(fang)(fang)國(guo)(guo)(guo)(guo)家(jia)構(gou)建(jian)了(le)單數的(de)(de)(de)(de)、一元(yuan)論的(de)(de)(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)敘(xu)(xu)(xu)(xu)事體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)，將“現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)=西(xi)(xi)(xi)(xi)方(fang)(fang)化(hua)(hua)(hua)(hua)(hua)(hua)”，提(ti)出任何國(guo)(guo)(guo)(guo)家(jia)要(yao)實(shi)現(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)必須照搬西(xi)(xi)(xi)(xi)方(fang)(fang)模式(shi)(shi)(shi)。在(zai)西(xi)(xi)(xi)(xi)方(fang)(fang)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)敘(xu)(xu)(xu)(xu)事體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)被建(jian)構(gou)成(cheng)古老的(de)(de)(de)(de)、落后的(de)(de)(de)(de)、封閉的(de)(de)(de)(de)、東(dong)方(fang)(fang)主義的(de)(de)(de)(de)“他(ta)者”。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)成(cheng)功(gong)打破了(le)西(xi)(xi)(xi)(xi)方(fang)(fang)對現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)壟斷(duan)，宣告了(le)各(ge)國(guo)(guo)(guo)(guo)最終都要(yao)以(yi)(yi)西(xi)(xi)(xi)(xi)方(fang)(fang)制度模式(shi)(shi)(shi)為歸宿(su)的(de)(de)(de)(de)單線式(shi)(shi)(shi)歷(li)(li)史(shi)(shi)觀(guan)(guan)(guan)的(de)(de)(de)(de)破產。但是(shi)(shi)(shi)(shi)，實(shi)踐(jian)上(shang)(shang)的(de)(de)(de)(de)成(cheng)功(gong)并不會自然而然地轉化(hua)(hua)(hua)(hua)(hua)(hua)為話語(yu)上(shang)(shang)的(de)(de)(de)(de)成(cheng)功(gong)、敘(xu)(xu)(xu)(xu)事上(shang)(shang)的(de)(de)(de)(de)成(cheng)功(gong)。構(gou)建(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)話語(yu)和中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)敘(xu)(xu)(xu)(xu)事體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)，主要(yao)任務是(shi)(shi)(shi)(shi)構(gou)建(jian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)話語(yu)體(ti)(ti)(ti)系(xi)(xi)(xi)(xi)，展(zhan)開(kai)多(duo)元(yuan)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)敘(xu)(xu)(xu)(xu)事。一方(fang)(fang)面，講(jiang)清楚中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)人(ren)類現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)實(shi)踐(jian)的(de)(de)(de)(de)重(zhong)要(yao)組成(cheng)部(bu)分，具有現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)的(de)(de)(de)(de)共同特征。另一方(fang)(fang)面，講(jiang)清楚中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)在(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)土壤(rang)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)以(yi)(yi)獨特方(fang)(fang)式(shi)(shi)(shi)展(zhan)開(kai)的(de)(de)(de)(de)，具有鮮明(ming)的(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式(shi)(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)蘊含的(de)(de)(de)(de)獨特世(shi)界觀(guan)(guan)(guan)、價(jia)值觀(guan)(guan)(guan)、歷(li)(li)史(shi)(shi)觀(guan)(guan)(guan)、文(wen)明(ming)觀(guan)(guan)(guan)、民主觀(guan)(guan)(guan)、生態觀(guan)(guan)(guan)及其偉(wei)大(da)實(shi)踐(jian)，為發展(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)家(jia)實(shi)現(xian)(xian)(xian)(xian)現(xian)(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)(hua)(hua)(hua)提(ti)供了(le)新(xin)的(de)(de)(de)(de)選擇，在(zai)“世(shi)界現(xian)(xian)(xian)(xian)代(dai)(dai)性(xing)(xing)(xing)(xing)譜系(xi)(xi)(xi)(xi)”中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)增(zeng)添了(le)不可或(huo)缺的(de)(de)(de)(de)新(xin)范式(shi)(shi)(shi)、新(xin)類型。

　　3.站穩中國立場，樹立世界眼光

　　構建(jian)中國(guo)(guo)話(hua)語(yu)和中國(guo)(guo)敘(xu)事體系，既(ji)要站穩中國(guo)(guo)立場，也要樹立世(shi)界眼光，通(tong)過主動(dong)創設(she)議題，提煉(lian)標識性概念，塑(su)造好中國(guo)(guo)為解決人類面(mian)臨的共同問(wen)題作(zuo)出貢獻的大國(guo)(guo)形象(xiang)。

　　堅持胸(xiong)懷(huai)天(tian)下、協和(he)萬邦(bang)的(de)(de)(de)敘(xu)事(shi)(shi)(shi)視(shi)角。天(tian)下大(da)同(tong)(tong)(tong)、協和(he)萬邦(bang)是(shi)中(zhong)(zhong)華(hua)文明一(yi)貫立場(chang)。“克明俊德，以(yi)(yi)親九(jiu)族。九(jiu)族既(ji)睦，平章(zhang)百姓。百姓昭明，協和(he)萬邦(bang)。”自古(gu)以(yi)(yi)來，中(zhong)(zhong)華(hua)文化講求“天(tian)下一(yi)家(jia)”，強(qiang)調民胞(bao)物(wu)與、講信(xin)修睦、立己(ji)達人(ren)(ren)(ren)、和(he)合共(gong)生。構建中(zhong)(zhong)國(guo)話語和(he)中(zhong)(zhong)國(guo)敘(xu)事(shi)(shi)(shi)體系，要超越狹隘的(de)(de)(de)民族主義敘(xu)事(shi)(shi)(shi)，以(yi)(yi)天(tian)下為(wei)己(ji)任，樹立世(shi)(shi)界(jie)(jie)(jie)(jie)眼光(guang)，致力(li)于全(quan)人(ren)(ren)(ren)類(lei)(lei)(lei)共(gong)同(tong)(tong)(tong)利益的(de)(de)(de)普(pu)遍(bian)性(xing)敘(xu)事(shi)(shi)(shi)。黨(dang)的(de)(de)(de)十八大(da)以(yi)(yi)來，以(yi)(yi)習近(jin)平同(tong)(tong)(tong)志為(wei)核心的(de)(de)(de)黨(dang)中(zhong)(zhong)央致力(li)于為(wei)人(ren)(ren)(ren)類(lei)(lei)(lei)謀(mou)進步、為(wei)世(shi)(shi)界(jie)(jie)(jie)(jie)謀(mou)大(da)同(tong)(tong)(tong)，提出了(le)人(ren)(ren)(ren)類(lei)(lei)(lei)命運共(gong)同(tong)(tong)(tong)體理念。這一(yi)話語以(yi)(yi)全(quan)人(ren)(ren)(ren)類(lei)(lei)(lei)共(gong)同(tong)(tong)(tong)利益為(wei)現實基(ji)石，以(yi)(yi)和(he)平、發展、公平、正(zheng)義、民主、自由(you)的(de)(de)(de)全(quan)人(ren)(ren)(ren)類(lei)(lei)(lei)共(gong)同(tong)(tong)(tong)價(jia)值為(wei)規范性(xing)基(ji)礎，以(yi)(yi)超越民族國(guo)家(jia)的(de)(de)(de)視(shi)野去(qu)理解(jie)當今世(shi)(shi)界(jie)(jie)(jie)(jie)，以(yi)(yi)世(shi)(shi)界(jie)(jie)(jie)(jie)為(wei)尺度去(qu)思考人(ren)(ren)(ren)類(lei)(lei)(lei)命運。世(shi)(shi)界(jie)(jie)(jie)(jie)立場(chang)的(de)(de)(de)敘(xu)事(shi)(shi)(shi)視(shi)角和(he)人(ren)(ren)(ren)類(lei)(lei)(lei)普(pu)遍(bian)性(xing)敘(xu)事(shi)(shi)(shi)邏輯(ji)還(huan)意味著，我(wo)們要善于把“中(zhong)(zhong)國(guo)的(de)(de)(de)故(gu)事(shi)(shi)(shi)”上升為(wei)“世(shi)(shi)界(jie)(jie)(jie)(jie)的(de)(de)(de)故(gu)事(shi)(shi)(shi)”、把“我(wo)們的(de)(de)(de)故(gu)事(shi)(shi)(shi)”變成“大(da)家(jia)的(de)(de)(de)故(gu)事(shi)(shi)(shi)”，生動展現全(quan)人(ren)(ren)(ren)類(lei)(lei)(lei)共(gong)同(tong)(tong)(tong)情(qing)感、共(gong)同(tong)(tong)(tong)價(jia)值、共(gong)同(tong)(tong)(tong)認知；在(zai)講好中(zhong)(zhong)國(guo)故(gu)事(shi)(shi)(shi)的(de)(de)(de)過(guo)程中(zhong)(zhong)，挖掘具有世(shi)(shi)界(jie)(jie)(jie)(jie)意義和(he)人(ren)(ren)(ren)類(lei)(lei)(lei)價(jia)值的(de)(de)(de)敘(xu)事(shi)(shi)(shi)，增強(qiang)對外(wai)傳播的(de)(de)(de)親和(he)力(li)。

　　積(ji)(ji)極(ji)主(zhu)動創設世界(jie)性(xing)議題(ti)，提(ti)煉標識性(xing)概(gai)念(nian)(nian)(nian)，打造易于為國(guo)(guo)(guo)際(ji)社會(hui)所理(li)解(jie)和接受(shou)的(de)(de)(de)(de)新概(gai)念(nian)(nian)(nian)、新范疇、新表述。習(xi)近(jin)平(ping)(ping)總書(shu)記強調：“要(yao)(yao)圍繞我(wo)國(guo)(guo)(guo)和世界(jie)發展(zhan)面(mian)臨的(de)(de)(de)(de)重大問題(ti)，著力提(ti)出能(neng)夠體現中(zhong)國(guo)(guo)(guo)立場(chang)、中(zhong)國(guo)(guo)(guo)智(zhi)慧、中(zhong)國(guo)(guo)(guo)價值的(de)(de)(de)(de)理(li)念(nian)(nian)(nian)、主(zhu)張(zhang)、方案(an)。”針對治理(li)赤字(zi)(zi)、信(xin)任赤字(zi)(zi)、和平(ping)(ping)赤字(zi)(zi)、發展(zhan)赤字(zi)(zi)等全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)性(xing)挑戰(zhan)，以習(xi)近(jin)平(ping)(ping)同志為核心的(de)(de)(de)(de)黨中(zhong)央主(zhu)動創設了(le)(le)一系(xi)列(lie)世界(jie)性(xing)議題(ti)，提(ti)煉出一系(xi)列(lie)極(ji)具影響力的(de)(de)(de)(de)標識性(xing)概(gai)念(nian)(nian)(nian)，為構(gou)建(jian)中(zhong)國(guo)(guo)(guo)話語和中(zhong)國(guo)(guo)(guo)敘(xu)事體系(xi)作出了(le)(le)卓越貢(gong)獻。比如，提(ti)出了(le)(le)共(gong)商共(gong)建(jian)共(gong)享的(de)(de)(de)(de)全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)治理(li)觀(guan)(guan)，平(ping)(ping)等、互(hu)鑒、對話、包(bao)容的(de)(de)(de)(de)文(wen)明(ming)觀(guan)(guan)等。再(zai)比如，提(ti)出共(gong)建(jian)“一帶一路”倡(chang)(chang)(chang)議、全(quan)(quan)(quan)(quan)(quan)人類(lei)共(gong)同價值，以及全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)發展(zhan)倡(chang)(chang)(chang)議、全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)安(an)全(quan)(quan)(quan)(quan)(quan)倡(chang)(chang)(chang)議、全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)文(wen)明(ming)倡(chang)(chang)(chang)議等重大理(li)念(nian)(nian)(nian)。這些標識性(xing)概(gai)念(nian)(nian)(nian)獲(huo)得(de)了(le)(le)國(guo)(guo)(guo)際(ji)社會(hui)廣(guang)泛(fan)認同，產生(sheng)了(le)(le)巨大的(de)(de)(de)(de)國(guo)(guo)(guo)際(ji)傳播效能(neng)。面(mian)向(xiang)未來，構(gou)建(jian)中(zhong)國(guo)(guo)(guo)話語和中(zhong)國(guo)(guo)(guo)敘(xu)事體系(xi)，一方面(mian)要(yao)(yao)著眼于世界(jie)百年變(bian)局加速演進(jin)、國(guo)(guo)(guo)際(ji)環境(jing)發生(sheng)深刻變(bian)化(hua)的(de)(de)(de)(de)新形(xing)勢，全(quan)(quan)(quan)(quan)(quan)面(mian)闡述我(wo)國(guo)(guo)(guo)的(de)(de)(de)(de)發展(zhan)觀(guan)(guan)、文(wen)明(ming)觀(guan)(guan)、安(an)全(quan)(quan)(quan)(quan)(quan)觀(guan)(guan)、人權觀(guan)(guan)、生(sheng)態觀(guan)(guan)、國(guo)(guo)(guo)際(ji)秩序觀(guan)(guan)和全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)治理(li)觀(guan)(guan)；另一方面(mian)，始(shi)終關注人類(lei)重大問題(ti)和全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)性(xing)挑戰(zhan)，積(ji)(ji)極(ji)回應各(ge)國(guo)(guo)(guo)人民普遍(bian)關切(qie)，積(ji)(ji)極(ji)參與和平(ping)(ping)發展(zhan)、全(quan)(quan)(quan)(quan)(quan)球(qiu)(qiu)(qiu)治理(li)、文(wen)明(ming)交(jiao)流、氣候變(bian)化(hua)等世界(jie)性(xing)議題(ti)的(de)(de)(de)(de)解(jie)決(jue)，提(ti)供更多、更有效的(de)(de)(de)(de)解(jie)決(jue)世界(jie)難題(ti)、體現人類(lei)共(gong)同價值的(de)(de)(de)(de)中(zhong)國(guo)(guo)(guo)主(zhu)張(zhang)、中(zhong)國(guo)(guo)(guo)智(zhi)慧、中(zhong)國(guo)(guo)(guo)方案(an)。

　　占據國(guo)(guo)(guo)(guo)際道義(yi)制(zhi)(zhi)高點(dian)，塑(su)造可信、可愛、可敬的(de)(de)(de)(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)形(xing)(xing)(xing)(xing)(xing)象。積(ji)極主動創設(she)世界(jie)性議題，為解決人類(lei)問題提供智慧方案(an)，是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)話語(yu)占據國(guo)(guo)(guo)(guo)際道義(yi)制(zhi)(zhi)高點(dian)的(de)(de)(de)(de)(de)(de)基本條件，其最直接的(de)(de)(de)(de)(de)(de)話語(yu)效果(guo)就是(shi)塑(su)造中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)文明大(da)國(guo)(guo)(guo)(guo)形(xing)(xing)(xing)(xing)(xing)象、東方大(da)國(guo)(guo)(guo)(guo)形(xing)(xing)(xing)(xing)(xing)象、負責任大(da)國(guo)(guo)(guo)(guo)形(xing)(xing)(xing)(xing)(xing)象、社(she)會(hui)主義(yi)大(da)國(guo)(guo)(guo)(guo)形(xing)(xing)(xing)(xing)(xing)象。從創設(she)世界(jie)性議題及其解答角度(du)看(kan)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)話語(yu)的(de)(de)(de)(de)(de)(de)國(guo)(guo)(guo)(guo)際敘事(shi)就是(shi)要廣泛宣介(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)主張、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)智慧、中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)方案(an)，宣介(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)和(he)平觀，展(zhan)示(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)始(shi)終做(zuo)世界(jie)和(he)平建設(she)者(zhe)的(de)(de)(de)(de)(de)(de)形(xing)(xing)(xing)(xing)(xing)象；宣介(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)發(fa)展(zhan)觀，展(zhan)示(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)始(shi)終做(zuo)全球發(fa)展(zhan)貢獻(xian)者(zhe)的(de)(de)(de)(de)(de)(de)形(xing)(xing)(xing)(xing)(xing)象；宣介(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)全球治(zhi)理觀，展(zhan)示(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)始(shi)終做(zuo)國(guo)(guo)(guo)(guo)際秩序維護(hu)者(zhe)的(de)(de)(de)(de)(de)(de)形(xing)(xing)(xing)(xing)(xing)象；宣介(jie)正確義(yi)利觀，展(zhan)示(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)始(shi)終做(zuo)發(fa)展(zhan)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)家(jia)可靠朋(peng)友和(he)真(zhen)誠(cheng)伙伴的(de)(de)(de)(de)(de)(de)形(xing)(xing)(xing)(xing)(xing)象；宣介(jie)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)文明觀，展(zhan)示(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)始(shi)終做(zuo)全人類(lei)共(gong)同價值(zhi)倡(chang)導者(zhe)的(de)(de)(de)(de)(de)(de)形(xing)(xing)(xing)(xing)(xing)象；等等。在此基礎上(shang)，把中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)故(gu)事(shi)講得愈來愈精彩，讓中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)聲音愈來愈洪亮。

　　《日報》（2024年03月01日?06版(ban)）