作者：劉海春（華南師范大學馬克思主義學院教授、立足廣東省習近平新時代中國特色社會主義思想研究中心廣東外語外貿大學基地特約研究員）

　　黨的馬克命十八大以來，以習近平同志為核心的思主黨中央在領導黨和人民以中國式現代化全面推進強國建設、民族復興偉業的義文偉大實踐中，把文化建設擺在全局工作的化觀化使重要位置，文化傳承發展呈現新氣象、擔負代新的文百姓彩票怎么買開創(chuang)新(xin)(xin)局(ju)面，立(li)足(zu)社會(hui)主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)強(qiang)國(guo)(guo)(guo)建(jian)設(she)(she)邁出堅實步伐。馬(ma)(ma)(ma)(ma)克命習近平總書記指(zhi)(zhi)出，思(si)主(zhu)在新(xin)(xin)的(de)(de)義(yi)文(wen)(wen)(wen)起點(dian)上繼續推動文(wen)(wen)(wen)化(hua)(hua)(hua)繁榮、建(jian)設(she)(she)文(wen)(wen)(wen)化(hua)(hua)(hua)強(qiang)國(guo)(guo)(guo)、化(hua)(hua)(hua)觀化(hua)(hua)(hua)使建(jian)設(she)(she)中華民族現代(dai)文(wen)(wen)(wen)明，擔負代(dai)新(xin)(xin)的(de)(de)文(wen)(wen)(wen)是立(li)足(zu)我們在新(xin)(xin)時代(dai)新(xin)(xin)的(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)使命。馬(ma)(ma)(ma)(ma)克思(si)主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)觀是馬(ma)(ma)(ma)(ma)克命我國(guo)(guo)(guo)建(jian)設(she)(she)文(wen)(wen)(wen)化(hua)(hua)(hua)強(qiang)國(guo)(guo)(guo)和發展社會(hui)主(zhu)義(yi)先(xian)進(jin)文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)理論指(zhi)(zhi)導。在新(xin)(xin)征程(cheng)上推進(jin)文(wen)(wen)(wen)化(hua)(hua)(hua)強(qiang)國(guo)(guo)(guo)建(jian)設(she)(she)，思(si)主(zhu)必須不斷(duan)深(shen)化(hua)(hua)(hua)對文(wen)(wen)(wen)化(hua)(hua)(hua)建(jian)設(she)(she)的(de)(de)規律性認(ren)識，科學把握馬(ma)(ma)(ma)(ma)克思(si)主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)觀的(de)(de)基本內涵(han)。

　　具(ju)體來講，科(ke)學(xue)把握(wo)馬克(ke)思主義文(wen)化觀的(de)基本內涵主要圍繞以(yi)下三個(ge)層面(mian)展(zhan)開。

　　其一，馬克思主義文化觀重視文化的百姓彩票網主體性。馬克思主義文化觀認為，文化本質上是社會意識的具體化和形象化，其發展規律具有社會歷史性。人作為一切社會關系的總和，在改造自然的過程中，逐步形成了特定時期、區域、民族內各具特點的文化形態，這些文化形態通過特定的物質和技術手段表現出巨大的差異。習近平總書記指出，任何文化要立得住、行得遠，要有引領力、凝聚力、塑造力、輻射力，就必須有自己的主體性。新時代我們黨在道路自信、理論自信、制度自信的百姓彩票紅基礎上增加了(le)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自信(xin)，而(er)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自信(xin)來自于(yu)中華民(min)(min)族的(de)(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)(ti)(ti)(ti)性(xing)。有了(le)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)(ti)(ti)(ti)性(xing)，就(jiu)有了(le)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)意義(yi)(yi)上的(de)(de)(de)堅定自我，文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)自信(xin)就(jiu)有了(le)根本(ben)依托，中國(guo)共產黨就(jiu)有了(le)引領時(shi)代的(de)(de)(de)強(qiang)大(da)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)力量，中華民(min)(min)族和中國(guo)人民(min)(min)就(jiu)有了(le)國(guo)家(jia)認同(tong)的(de)(de)(de)堅實(shi)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)基礎，中華文(wen)(wen)(wen)(wen)(wen)(wen)明就(jiu)有了(le)和世界其他文(wen)(wen)(wen)(wen)(wen)(wen)明交(jiao)流互鑒的(de)(de)(de)鮮明文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)特性(xing)。這是習近平新時(shi)代中國(guo)特色社會主(zhu)(zhu)義(yi)(yi)思想同(tong)馬(ma)克思主(zhu)(zhu)義(yi)(yi)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)觀在文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)(ti)(ti)(ti)性(xing)上的(de)(de)(de)一脈相承(cheng)。而(er)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)(ti)(ti)(ti)性(xing)內蘊中華優(you)秀(xiu)(xiu)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)和社會主(zhu)(zhu)義(yi)(yi)先進文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)雙重(zhong)內涵，中華優(you)秀(xiu)(xiu)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)為鞏固文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)(ti)(ti)(ti)性(xing)提供(gong)了(le)肥(fei)沃土壤，重(zhong)視文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)主(zhu)(zhu)體(ti)(ti)(ti)(ti)性(xing)同(tong)時(shi)也要求我們切(qie)實(shi)把(ba)中華優(you)秀(xiu)(xiu)傳統(tong)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)發展工作擺上重(zhong)要日程。

　　其(qi)二(er)，馬克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)文(wen)(wen)(wen)化(hua)(hua)觀承認文(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)多樣(yang)性。馬克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)文(wen)(wen)(wen)化(hua)(hua)觀認為(wei)(wei)，文(wen)(wen)(wen)化(hua)(hua)作為(wei)(wei)上(shang)層建(jian)筑的(de)(de)(de)(de)一個(ge)(ge)類(lei)(lei)(lei)別，其(qi)發(fa)展規律受制于所(suo)依存的(de)(de)(de)(de)生(sheng)產(chan)方式，生(sheng)產(chan)方式的(de)(de)(de)(de)不(bu)同(tong)(tong)(tong)導致文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)差異，進(jin)而形成全(quan)球文(wen)(wen)(wen)明(ming)的(de)(de)(de)(de)多樣(yang)性。每(mei)一種文(wen)(wen)(wen)明(ming)都扎根于自己的(de)(de)(de)(de)生(sheng)存土(tu)壤，凝聚著一個(ge)(ge)國(guo)家(jia)(jia)、一個(ge)(ge)民族的(de)(de)(de)(de)非凡智慧和(he)精(jing)神追(zhui)求，都有(you)自己存在的(de)(de)(de)(de)價(jia)值(zhi)，都是人(ren)類(lei)(lei)(lei)的(de)(de)(de)(de)精(jing)神瑰寶，蘊含著人(ren)類(lei)(lei)(lei)發(fa)展進(jin)步所(suo)依賴的(de)(de)(de)(de)精(jing)神理念和(he)價(jia)值(zhi)追(zhui)求。據統(tong)計，當(dang)今世(shi)界共(gong)(gong)有(you)200多個(ge)(ge)國(guo)家(jia)(jia)和(he)地區、2500多個(ge)(ge)民族、6000多種語言，文(wen)(wen)(wen)明(ming)多樣(yang)性是世(shi)界文(wen)(wen)(wen)明(ming)生(sheng)態系統(tong)的(de)(de)(de)(de)基本(ben)特征(zheng)。習近平總(zong)書記(ji)強調，文(wen)(wen)(wen)明(ming)因多樣(yang)而交(jiao)流，因交(jiao)流而互(hu)鑒，因互(hu)鑒而發(fa)展。我們要加強世(shi)界上(shang)不(bu)同(tong)(tong)(tong)國(guo)家(jia)(jia)、不(bu)同(tong)(tong)(tong)民族、不(bu)同(tong)(tong)(tong)文(wen)(wen)(wen)化(hua)(hua)的(de)(de)(de)(de)交(jiao)流互(hu)鑒，夯實共(gong)(gong)建(jian)亞洲(zhou)命(ming)運共(gong)(gong)同(tong)(tong)(tong)體(ti)、人(ren)類(lei)(lei)(lei)命(ming)運共(gong)(gong)同(tong)(tong)(tong)體(ti)的(de)(de)(de)(de)人(ren)文(wen)(wen)(wen)基礎。這是習近平新時代中國(guo)特色社(she)會主(zhu)義(yi)(yi)思(si)(si)(si)想同(tong)(tong)(tong)馬克(ke)思(si)(si)(si)主(zhu)義(yi)(yi)文(wen)(wen)(wen)化(hua)(hua)觀在文(wen)(wen)(wen)明(ming)多樣(yang)性上(shang)的(de)(de)(de)(de)一脈相承。

　　其三，馬(ma)克(ke)思主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)觀(guan)強調文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)階(jie)級(ji)(ji)性(xing)(xing)(xing)(xing)(xing)(xing)和(he)(he)(he)實(shi)踐(jian)性(xing)(xing)(xing)(xing)(xing)(xing)。馬(ma)克(ke)思主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)觀(guan)認為，文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)具有意識形(xing)態屬性(xing)(xing)(xing)(xing)(xing)(xing)，不(bu)(bu)(bu)同時(shi)期、不(bu)(bu)(bu)同區域、不(bu)(bu)(bu)同民(min)族的(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)都是(shi)特(te)定場(chang)域內(nei)階(jie)級(ji)(ji)關(guan)系(xi)(xi)、階(jie)級(ji)(ji)矛盾與(yu)(yu)斗爭的(de)(de)(de)(de)反(fan)映(ying)和(he)(he)(he)表(biao)現。文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)來(lai)源(yuan)于(yu)人們的(de)(de)(de)(de)生(sheng)(sheng)產(chan)和(he)(he)(he)生(sheng)(sheng)活(huo)實(shi)踐(jian)，又反(fan)作用于(yu)生(sheng)(sheng)產(chan)和(he)(he)(he)生(sheng)(sheng)活(huo)實(shi)踐(jian)，這(zhe)種(zhong)客觀(guan)實(shi)在性(xing)(xing)(xing)(xing)(xing)(xing)決定了文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)是(shi)可以被(bei)改造和(he)(he)(he)建設(she)的(de)(de)(de)(de)，這(zhe)也意味(wei)著(zhu)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)發展必然是(shi)一(yi)個動態的(de)(de)(de)(de)過程：是(shi)代表(biao)先(xian)(xian)進(jin)(jin)生(sheng)(sheng)產(chan)力與(yu)(yu)生(sheng)(sheng)產(chan)關(guan)系(xi)(xi)的(de)(de)(de)(de)新(xin)(xin)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)代替代表(biao)落后生(sheng)(sheng)產(chan)力與(yu)(yu)生(sheng)(sheng)產(chan)關(guan)系(xi)(xi)的(de)(de)(de)(de)舊文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)過程；是(shi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)不(bu)(bu)(bu)斷地(di)(di)從(cong)低級(ji)(ji)形(xing)態走(zou)向(xiang)高級(ji)(ji)形(xing)態，不(bu)(bu)(bu)斷地(di)(di)趨于(yu)科學、理性(xing)(xing)(xing)(xing)(xing)(xing)并(bing)適應社(she)會(hui)發展的(de)(de)(de)(de)過程。只有進(jin)(jin)步(bu)(bu)的(de)(de)(de)(de)、先(xian)(xian)進(jin)(jin)的(de)(de)(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)才會(hui)被(bei)歷史所選擇，從(cong)而被(bei)繼承和(he)(he)(he)發展，這(zhe)就(jiu)是(shi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)進(jin)(jin)步(bu)(bu)。黨(dang)的(de)(de)(de)(de)十八(ba)大以來(lai)，習(xi)近平(ping)總書記(ji)一(yi)方(fang)面強調要(yao)(yao)堅守(shou)中華文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)立場(chang)，這(zhe)其中的(de)(de)(de)(de)“立場(chang)”就(jiu)是(shi)人民(min)立場(chang)、民(min)族立場(chang)，體現了馬(ma)克(ke)思主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)觀(guan)的(de)(de)(de)(de)階(jie)級(ji)(ji)性(xing)(xing)(xing)(xing)(xing)(xing)、人民(min)性(xing)(xing)(xing)(xing)(xing)(xing)；另一(yi)方(fang)面強調要(yao)(yao)推動中華優(you)秀(xiu)傳(chuan)統文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)創(chuang)造性(xing)(xing)(xing)(xing)(xing)(xing)轉(zhuan)化(hua)(hua)(hua)(hua)和(he)(he)(he)創(chuang)新(xin)(xin)性(xing)(xing)(xing)(xing)(xing)(xing)發展，這(zhe)種(zhong)轉(zhuan)化(hua)(hua)(hua)(hua)和(he)(he)(he)發展就(jiu)是(shi)要(yao)(yao)根據(ju)時(shi)代和(he)(he)(he)實(shi)踐(jian)發展進(jin)(jin)步(bu)(bu)的(de)(de)(de)(de)新(xin)(xin)形(xing)勢、新(xin)(xin)特(te)點(dian)加以“有鑒別地(di)(di)加以對待，有揚棄地(di)(di)予(yu)以繼承”。這(zhe)是(shi)習(xi)近平(ping)新(xin)(xin)時(shi)代中國(guo)特(te)色社(she)會(hui)主(zhu)義(yi)思想同馬(ma)克(ke)思主(zhu)義(yi)文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)觀(guan)在文(wen)(wen)(wen)化(hua)(hua)(hua)(hua)階(jie)級(ji)(ji)性(xing)(xing)(xing)(xing)(xing)(xing)和(he)(he)(he)實(shi)踐(jian)性(xing)(xing)(xing)(xing)(xing)(xing)上的(de)(de)(de)(de)一(yi)脈相(xiang)承。

　　在科學把握馬(ma)克思主義文化(hua)觀基本(ben)內涵的(de)基礎(chu)上，立足馬(ma)克思主義文化(hua)觀，擔負(fu)新時代新的(de)文化(hua)使命，我們應(ying)該做(zuo)到以下三個方(fang)面。

　　其一(yi)，著眼(yan)文(wen)化主體性，堅(jian)定(ding)文(wen)化自(zi)(zi)信(xin)。習近平(ping)總(zong)書記指出，自(zi)(zi)信(xin)才能自(zi)(zi)強。有(you)文(wen)化自(zi)(zi)信(xin)的(de)(de)民族，才能立得住(zhu)、站得穩、行得遠(yuan)。中(zhong)(zhong)(zhong)(zhong)華文(wen)明歷經數千年(nian)而綿延不絕、迭遭憂(you)患而經久不衰，這是人類文(wen)明的(de)(de)奇(qi)跡，也(ye)是我們自(zi)(zi)信(xin)的(de)(de)底氣。堅(jian)定(ding)文(wen)化自(zi)(zi)信(xin)，就是堅(jian)持走自(zi)(zi)己的(de)(de)路。擔(dan)負新時代(dai)黨的(de)(de)文(wen)化使(shi)命，必(bi)須立足中(zhong)(zhong)(zhong)(zhong)華民族偉大歷史實(shi)踐(jian)和(he)當(dang)代(dai)實(shi)踐(jian)，用中(zhong)(zhong)(zhong)(zhong)國(guo)道(dao)理(li)總(zong)結好(hao)中(zhong)(zhong)(zhong)(zhong)國(guo)經驗，把中(zhong)(zhong)(zhong)(zhong)國(guo)經驗提升為(wei)中(zhong)(zhong)(zhong)(zhong)國(guo)理(li)論，既不盲從各種教(jiao)條，也(ye)不照搬外國(guo)理(li)論，實(shi)現精神上(shang)的(de)(de)獨立自(zi)(zi)主；必(bi)須通過一(yi)系列(lie)宣傳教(jiao)育工(gong)作，把文(wen)化自(zi)(zi)信(xin)融入全民族的(de)(de)精神氣質與文(wen)化品格中(zhong)(zhong)(zhong)(zhong)，在(zai)全社會不斷涵養昂揚向(xiang)上(shang)的(de)(de)風貌和(he)理(li)性平(ping)和(he)的(de)(de)心態(tai)。

　　其二(er)，著眼(yan)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)多樣(yang)性，秉(bing)持開(kai)放(fang)(fang)包(bao)容(rong)(rong)。習近平總書記強(qiang)調，開(kai)放(fang)(fang)包(bao)容(rong)(rong)始終是文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)發(fa)展的(de)(de)活力來源(yuan)，也是文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)自(zi)信的(de)(de)顯著標志。中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)博大氣(qi)象，得益于中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)自(zi)古(gu)以(yi)來開(kai)放(fang)(fang)的(de)(de)姿態、包(bao)容(rong)(rong)的(de)(de)胸懷(huai)。擔負新時代(dai)黨的(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)使(shi)命(ming)，必須更加積極主動地學習借鑒人類創造的(de)(de)一(yi)切(qie)優秀文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)成果，對內提升先(xian)進文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)的(de)(de)凝聚力感召力，對外(wai)增強(qiang)中(zhong)(zhong)(zhong)華(hua)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)的(de)(de)傳(chuan)(chuan)(chuan)播力影響力，推動宣傳(chuan)(chuan)(chuan)思想文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)戰線做到融通(tong)中(zhong)(zhong)(zhong)外(wai)、貫通(tong)古(gu)今(jin)(jin)；必須著力破解“古(gu)今(jin)(jin)中(zhong)(zhong)(zhong)西之爭”，加強(qiang)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)基礎(chu)研究，形(xing)成一(yi)批熔鑄古(gu)今(jin)(jin)、匯通(tong)中(zhong)(zhong)(zhong)西的(de)(de)文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)成果；必須堅(jian)持馬克思主義中(zhong)(zhong)(zhong)國(guo)(guo)化(hua)(hua)(hua)(hua)(hua)時代(dai)化(hua)(hua)(hua)(hua)(hua)，傳(chuan)(chuan)(chuan)承發(fa)展中(zhong)(zhong)(zhong)華(hua)優秀傳(chuan)(chuan)(chuan)統文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)，促進外(wai)來文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)本土化(hua)(hua)(hua)(hua)(hua)，不(bu)斷(duan)培育和創造新時代(dai)中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社會主義文(wen)(wen)(wen)(wen)(wen)(wen)化(hua)(hua)(hua)(hua)(hua)。

　　其(qi)三，著眼文(wen)化(hua)(hua)(hua)階(jie)級(ji)性(xing)(xing)(xing)和實踐性(xing)(xing)(xing)，堅持守(shou)(shou)正(zheng)創(chuang)新(xin)(xin)。習(xi)近平(ping)總書記指出，對文(wen)化(hua)(hua)(hua)建(jian)設來(lai)說，守(shou)(shou)正(zheng)才(cai)(cai)能不迷(mi)失(shi)自我、不迷(mi)失(shi)方向，創(chuang)新(xin)(xin)才(cai)(cai)能把握時(shi)(shi)(shi)代、引(yin)領(ling)時(shi)(shi)(shi)代。擔(dan)負新(xin)(xin)時(shi)(shi)(shi)代黨(dang)的(de)文(wen)化(hua)(hua)(hua)使命，必須(xu)同(tong)時(shi)(shi)(shi)堅持守(shou)(shou)正(zheng)和創(chuang)新(xin)(xin)，守(shou)(shou)住(zhu)(zhu)馬克思(si)主義在意(yi)識形(xing)態領(ling)域指導地位(wei)的(de)根本制度，守(shou)(shou)住(zhu)(zhu)“兩個結合(he)”的(de)根本要求，守(shou)(shou)住(zhu)(zhu)中(zhong)國共產(chan)黨(dang)的(de)文(wen)化(hua)(hua)(hua)領(ling)導權和中(zhong)華(hua)民(min)族(zu)的(de)文(wen)化(hua)(hua)(hua)主體性(xing)(xing)(xing)，守(shou)(shou)住(zhu)(zhu)文(wen)化(hua)(hua)(hua)為人(ren)民(min)服(fu)務的(de)根本立場；同(tong)時(shi)(shi)(shi)，根據時(shi)(shi)(shi)代實踐的(de)新(xin)(xin)發展(zhan)新(xin)(xin)變化(hua)(hua)(hua)，不斷(duan)創(chuang)新(xin)(xin)思(si)路、話語、機制、形(xing)式(shi)，在馬克思(si)主義指導下真正(zheng)做到古為今用、洋為中(zhong)用、辯(bian)證取舍、推陳出新(xin)(xin)，實現(xian)傳統與現(xian)代的(de)有機銜接(jie)，賡續歷(li)史(shi)文(wen)脈、譜寫當代華(hua)章，為強國建(jian)設、民(min)族(zu)復興提供強大的(de)價值引(yin)領(ling)力、文(wen)化(hua)(hua)(hua)凝聚力、精(jing)神(shen)支(zhi)撐力。

　　新(xin)(xin)時代新(xin)(xin)征(zheng)程，擔(dan)負(fu)新(xin)(xin)的(de)文(wen)化(hua)使(shi)命，必須深刻把(ba)握馬克思(si)(si)主(zhu)(zhu)義(yi)文(wen)化(hua)觀(guan)的(de)基本內涵，深刻認識(shi)習近平(ping)總書記關于文(wen)化(hua)建設的(de)新(xin)(xin)思(si)(si)想新(xin)(xin)觀(guan)點(dian)新(xin)(xin)論斷同馬克思(si)(si)主(zhu)(zhu)義(yi)文(wen)化(hua)觀(guan)的(de)一脈(mo)相承，著眼(yan)文(wen)化(hua)文(wen)明的(de)主(zhu)(zhu)體性(xing)、多(duo)樣性(xing)、階級性(xing)和(he)實踐性(xing)，堅持(chi)自信自強、開放包容、守正創新(xin)(xin)，扎實推進社會主(zhu)(zhu)義(yi)文(wen)化(hua)強國建設。

　　（本文(wen)系國家社科基(ji)金(jin)重點項(xiang)目“增強中華文(wen)明國際傳播力(li)影響力(li)研究”（23AZD053）階段性(xing)成果）