【學思踐悟】

　　作(zuo)者(zhe)：李清(qing)先（廣(guang)西壯族自(zi)治區(qu)中國(guo)特色(se)社會主義理論體系研究中心特約(yue)研究員、何理玉林師范學院黨(dang)委書記）

　　人民性是解現馬克思主義的鮮明品格，回顧黨的代化的人百余年奮斗歷程，它貫穿于中國共產黨領導人民進行革命、民性建設與改革始終，何理凝結于幾代中國共產黨人對現代化道路的解現艱辛探索與不懈奮斗之中(zhong)。習近(jin)平(ping)總書記在中(zhong)國共產黨(dang)與世界政黨(dang)高(gao)層對(dui)話會上的(de)(de)代(dai)(dai)化(hua)的(de)(de)人(ren)(ren)主旨講話中(zhong)指(zhi)出：“我們要堅守人(ren)(ren)民(min)至上理(li)念，突出現(xian)(xian)(xian)代(dai)(dai)化(hua)方向的(de)(de)民(min)性人(ren)(ren)民(min)性。”這(zhe)表明，何(he)理(li)在不斷推進(jin)和(he)拓展中(zhong)國式(shi)現(xian)(xian)(xian)代(dai)(dai)化(hua)進(jin)程中(zhong)，解現(xian)(xian)(xian)中(zhong)國共產黨(dang)始(shi)終將人(ren)(ren)民(min)放(fang)在心(xin)中(zhong)最高(gao)位置，代(dai)(dai)化(hua)的(de)(de)人(ren)(ren)始(shi)終自覺做到(dao)全心(xin)全意為(wei)人(ren)(ren)民(min)服務(wu)，民(min)性認識到(dao)人(ren)(ren)民(min)群眾是何(he)理(li)中(zhong)國式(shi)現(xian)(xian)(xian)代(dai)(dai)化(hua)的(de)(de)動力源泉、將實現(xian)(xian)(xian)人(ren)(ren)民(min)利益視作中(zhong)國式(shi)現(xian)(xian)(xian)代(dai)(dai)化(hua)的(de)(de)解現(xian)(xian)(xian)不懈追求，堅持人(ren)(ren)民(min)至上、代(dai)(dai)化(hua)的(de)(de)人(ren)(ren)站穩人(ren)(ren)民(min)立場。

　　如(ru)何理解(jie)現代(dai)化方向的(de)人民性，以(yi)及突出現代(dai)化方向人民性的(de)重要(yao)意義，至少可以(yi)從如(ru)下兩個(ge)維度來把握。

　　人民是歷史的創造者，是推進現代化最堅實的根基、最深厚的力量

　　中國(guo)式(shi)現代化的(de)(de)主體是人(ren)民(min)，力量(liang)源泉來(lai)自人(ren)民(min)的(de)(de)創造性實(shi)踐(jian)。全面把握中國(guo)式(shi)現代化的(de)(de)中國(guo)特色、本質(zhi)要求和重大原則，要立(li)足黨領導人(ren)民(min)百(bai)余年來(lai)的(de)(de)奮斗歷程和探索實(shi)踐(jian)，深刻認識“人(ren)民(min)是創造歷史的(de)(de)動力”。

　　人民是中國式現代化的直接推動者。習近平總書記強調，“中國式現代化是全體中國人民的事業，必須緊緊依靠人民，匯聚蘊藏在人民中的無窮智慧和力量，充分激發全體人民的歷史主動精神”。馬克思認為，歷史活動是群眾的活動，隨著歷史活動的深入，必將是群眾隊伍的擴大。唯物史觀肯定了人民大眾才是社會歷史的主體，只有人民大眾的力量才能促使社會發生翻天覆地的變化。社會的進步、生產的變革不是自發、自為地進行，不是按(an)照觀念的(de)(de)(de)構想而發生(sheng)，而是(shi)(shi)在(zai)人民大眾(zhong)(zhong)的(de)(de)(de)實踐之(zhi)中(zhong)、在(zai)社(she)會(hui)(hui)生(sheng)活(huo)的(de)(de)(de)關系之(zhi)中(zhong)不斷實現(xian)的(de)(de)(de)。只(zhi)有發揮人民大眾(zhong)(zhong)的(de)(de)(de)主體力量(liang)，社(she)會(hui)(hui)歷史才能實現(xian)接續發展(zhan)。作為社(she)會(hui)(hui)實踐的(de)(de)(de)主體力量(liang)，人民群眾(zhong)(zhong)在(zai)社(she)會(hui)(hui)生(sheng)活(huo)中(zhong)提升(sheng)實踐水平(ping)，改(gai)進生(sheng)產工具，積累物質財(cai)富，改(gai)善生(sheng)存環境，滿足利益(yi)需求，同時也推動了社(she)會(hui)(hui)的(de)(de)(de)進步和(he)發展(zhan)。因此，中(zhong)國(guo)(guo)式現(xian)代(dai)化是(shi)(shi)中(zhong)國(guo)(guo)人民在(zai)中(zhong)國(guo)(guo)共產黨領導下，通過自身的(de)(de)(de)探索(suo)和(he)實踐形成(cheng)的(de)(de)(de)現(xian)代(dai)化道路、創造的(de)(de)(de)人類文(wen)明新形態。

　　人(ren)(ren)(ren)民(min)(min)(min)(min)(min)是中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)建設(she)的(de)(de)(de)(de)(de)(de)主體(ti)(ti)。人(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)(de)(de)創造(zao)(zao)性(xing)實(shi)踐在(zai)社會(hui)(hui)各領(ling)域不(bu)(bu)(bu)斷涌(yong)現(xian)(xian)，不(bu)(bu)(bu)僅創造(zao)(zao)了(le)(le)有(you)益于自身發(fa)展(zhan)的(de)(de)(de)(de)(de)(de)方(fang)(fang)法(fa)技術，而(er)且(qie)為我(wo)國現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)建設(she)提供(gong)不(bu)(bu)(bu)竭(jie)動(dong)(dong)力，推(tui)(tui)(tui)(tui)進了(le)(le)中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)(de)(de)進程(cheng)。在(zai)黨(dang)領(ling)導人(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)(de)(de)創造(zao)(zao)性(xing)實(shi)踐的(de)(de)(de)(de)(de)(de)基礎上，我(wo)國走出了(le)(le)一條具有(you)中(zhong)國特色的(de)(de)(de)(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)道路。馬克思(si)、恩格斯運用唯物主義的(de)(de)(de)(de)(de)(de)基本立場觀(guan)點方(fang)(fang)法(fa)，充分肯定了(le)(le)人(ren)(ren)(ren)民(min)(min)(min)(min)(min)群眾在(zai)人(ren)(ren)(ren)類(lei)(lei)社會(hui)(hui)發(fa)展(zhan)中(zhong)的(de)(de)(de)(de)(de)(de)歷史地(di)位和動(dong)(dong)力作用。馬克思(si)強調(diao)，人(ren)(ren)(ren)們的(de)(de)(de)(de)(de)(de)奮斗所爭取的(de)(de)(de)(de)(de)(de)一切，都同他們的(de)(de)(de)(de)(de)(de)利益有(you)關。人(ren)(ren)(ren)民(min)(min)(min)(min)(min)不(bu)(bu)(bu)僅是中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)(de)(de)推(tui)(tui)(tui)(tui)動(dong)(dong)者，也(ye)是中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)(de)(de)主體(ti)(ti)，人(ren)(ren)(ren)民(min)(min)(min)(min)(min)支(zhi)持和參(can)與中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)(de)(de)過(guo)程(cheng)，也(ye)是人(ren)(ren)(ren)民(min)(min)(min)(min)(min)價值(zhi)觀(guan)念、思(si)維方(fang)(fang)式(shi)、行為方(fang)(fang)式(shi)變革(ge)的(de)(de)(de)(de)(de)(de)過(guo)程(cheng)，由(you)此造(zao)(zao)就(jiu)中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)(de)(de)(de)主體(ti)(ti)力量。中(zhong)國式(shi)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)堅持以(yi)人(ren)(ren)(ren)民(min)(min)(min)(min)(min)為中(zhong)心的(de)(de)(de)(de)(de)(de)發(fa)展(zhan)思(si)想，統籌推(tui)(tui)(tui)(tui)進“五位一體(ti)(ti)”總體(ti)(ti)布局、協調(diao)推(tui)(tui)(tui)(tui)進“四個全(quan)(quan)(quan)面”戰略布局，蘊含追求高質量發(fa)展(zhan)、推(tui)(tui)(tui)(tui)進全(quan)(quan)(quan)過(guo)程(cheng)人(ren)(ren)(ren)民(min)(min)(min)(min)(min)民(min)(min)(min)(min)(min)主、豐富人(ren)(ren)(ren)民(min)(min)(min)(min)(min)精神(shen)世界、實(shi)現(xian)(xian)全(quan)(quan)(quan)體(ti)(ti)人(ren)(ren)(ren)民(min)(min)(min)(min)(min)共(gong)同富裕、促(cu)進人(ren)(ren)(ren)與自然和諧共(gong)生、構(gou)建人(ren)(ren)(ren)類(lei)(lei)命運共(gong)同體(ti)(ti)等要求，充分體(ti)(ti)現(xian)(xian)了(le)(le)人(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)(de)(de)主體(ti)(ti)地(di)位，彰(zhang)顯著(zhu)人(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)(de)(de)創造(zao)(zao)力和創新性(xing)。

　　人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)(xing)(xing)(xing)實(shi)(shi)踐(jian)蘊藏著巨(ju)大(da)(da)的(de)(de)(de)(de)智(zhi)(zhi)慧(hui)(hui)和(he)力量，是(shi)推進(jin)和(he)拓展中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)(de)堅實(shi)(shi)基礎。黨(dang)的(de)(de)(de)(de)二十(shi)大(da)(da)報告指(zhi)出，“黨(dang)的(de)(de)(de)(de)理(li)論(lun)是(shi)來自人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)、為了人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)、造(zao)(zao)福人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)理(li)論(lun)，人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)(xing)(xing)(xing)實(shi)(shi)踐(jian)是(shi)理(li)論(lun)創(chuang)(chuang)(chuang)新(xin)的(de)(de)(de)(de)不竭源泉(quan)”，“全面建設社(she)會(hui)主義現(xian)(xian)(xian)代(dai)化(hua)(hua)國(guo)(guo)(guo)(guo)(guo)(guo)家，必須充分發(fa)(fa)揮億萬人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)創(chuang)(chuang)(chuang)造(zao)(zao)偉力”。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)是(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)共產黨(dang)和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)長期實(shi)(shi)踐(jian)探索的(de)(de)(de)(de)成(cheng)果，是(shi)我們黨(dang)對馬(ma)克(ke)思(si)主義中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)化(hua)(hua)時代(dai)化(hua)(hua)歷史(shi)經驗(yan)(yan)(yan)的(de)(de)(de)(de)深刻總結(jie)，是(shi)對中(zhong)(zhong)(zhong)(zhong)(zhong)華文明發(fa)(fa)展規律(lv)的(de)(de)(de)(de)深刻把握。人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)(xing)(xing)(xing)實(shi)(shi)踐(jian)為中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)積累了成(cheng)功經驗(yan)(yan)(yan)。縱觀古(gu)今中(zhong)(zhong)(zhong)(zhong)(zhong)外歷史(shi)，許多偉大(da)(da)的(de)(de)(de)(de)技術(shu)發(fa)(fa)明和(he)精神(shen)文明成(cheng)果都(dou)是(shi)源于(yu)(yu)人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)(xing)(xing)(xing)實(shi)(shi)踐(jian)及其經驗(yan)(yan)(yan)。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)共產黨(dang)自成(cheng)立以來就(jiu)十(shi)分重視汲取人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)智(zhi)(zhi)慧(hui)(hui)，激發(fa)(fa)人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)創(chuang)(chuang)(chuang)造(zao)(zao)熱情(qing)，及時挖掘、總結(jie)和(he)概括人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)(xing)(xing)(xing)實(shi)(shi)踐(jian)的(de)(de)(de)(de)經驗(yan)(yan)(yan)，并使之上升為理(li)論(lun)和(he)政策來指(zhi)導新(xin)的(de)(de)(de)(de)實(shi)(shi)踐(jian)。例如(ru)，“三北”沙漠(mo)化(hua)(hua)防治經驗(yan)(yan)(yan)、“楓(feng)橋經驗(yan)(yan)(yan)”等都(dou)是(shi)借助(zhu)抽象思(si)維，基于(yu)(yu)大(da)(da)量的(de)(de)(de)(de)實(shi)(shi)踐(jian)素材，通(tong)過(guo)科學思(si)維方法轉(zhuan)化(hua)(hua)上升成(cheng)為理(li)性(xing)(xing)(xing)(xing)認識，實(shi)(shi)現(xian)(xian)(xian)了由實(shi)(shi)踐(jian)向(xiang)認識、物(wu)質向(xiang)精神(shen)的(de)(de)(de)(de)轉(zhuan)變。新(xin)時代(dai)以來，人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)群眾在中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)共產黨(dang)的(de)(de)(de)(de)團結(jie)帶領(ling)下，始終以巨(ju)大(da)(da)的(de)(de)(de)(de)主動性(xing)(xing)(xing)(xing)和(he)創(chuang)(chuang)(chuang)造(zao)(zao)性(xing)(xing)(xing)(xing)投身(shen)經濟建設、脫貧攻堅、鄉(xiang)村振興、低碳(tan)環保等國(guo)(guo)(guo)(guo)(guo)(guo)家治理(li)的(de)(de)(de)(de)各個領(ling)域。推進(jin)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)(de)過(guo)程(cheng)，實(shi)(shi)際上是(shi)人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)群眾的(de)(de)(de)(de)實(shi)(shi)踐(jian)過(guo)程(cheng)，尊重人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)創(chuang)(chuang)(chuang)造(zao)(zao)、人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)智(zhi)(zhi)慧(hui)(hui)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)才(cai)能得(de)到人(ren)(ren)(ren)(ren)(ren)(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)認可和(he)支(zhi)持。

　　現代化道路最終能否走得通、行得穩，關鍵要看是否堅持以人民為中心

　　人(ren)民(min)(min)(min)(min)(min)利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)是中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)的(de)(de)(de)(de)(de)(de)(de)不懈追求(qiu)。馬(ma)(ma)克思(si)、恩格斯指(zhi)出，“過去的(de)(de)(de)(de)(de)(de)(de)一(yi)切運(yun)動(dong)都是少數人(ren)的(de)(de)(de)(de)(de)(de)(de)，或(huo)者為少數人(ren)謀利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)運(yun)動(dong)。無產階級的(de)(de)(de)(de)(de)(de)(de)運(yun)動(dong)是絕(jue)大(da)多數人(ren)的(de)(de)(de)(de)(de)(de)(de)，為絕(jue)大(da)多數人(ren)謀利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)獨立的(de)(de)(de)(de)(de)(de)(de)運(yun)動(dong)”。中(zhong)國(guo)(guo)共(gong)產黨(dang)(dang)領導(dao)的(de)(de)(de)(de)(de)(de)(de)社會(hui)主(zhu)(zhu)義(yi)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)，把馬(ma)(ma)克思(si)主(zhu)(zhu)義(yi)經典作家的(de)(de)(de)(de)(de)(de)(de)美好(hao)設(she)想逐漸變為現(xian)(xian)(xian)(xian)實。1964年，我們(men)黨(dang)(dang)提(ti)(ti)出要實現(xian)(xian)(xian)(xian)四個現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)，目(mu)(mu)的(de)(de)(de)(de)(de)(de)(de)在(zai)于快速恢復(fu)國(guo)(guo)民(min)(min)(min)(min)(min)經濟、增(zeng)強國(guo)(guo)力，進(jin)而更(geng)好(hao)地為人(ren)民(min)(min)(min)(min)(min)大(da)眾(zhong)服務。1979年，鄧小(xiao)平(ping)同(tong)志正式(shi)(shi)提(ti)(ti)出“中(zhong)國(guo)(guo)式(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)”，以全國(guo)(guo)人(ren)民(min)(min)(min)(min)(min)的(de)(de)(de)(de)(de)(de)(de)物(wu)質(zhi)文(wen)化(hua)生(sheng)活達到小(xiao)康水平(ping)為“中(zhong)國(guo)(guo)式(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)”的(de)(de)(de)(de)(de)(de)(de)戰(zhan)略目(mu)(mu)標，表明走中(zhong)國(guo)(guo)式(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)道路歸根到底是為人(ren)民(min)(min)(min)(min)(min)爭取(qu)幸福(fu)、實現(xian)(xian)(xian)(xian)人(ren)民(min)(min)(min)(min)(min)利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)。黨(dang)(dang)的(de)(de)(de)(de)(de)(de)(de)十(shi)八大(da)以來，習(xi)近(jin)(jin)平(ping)總(zong)書記(ji)提(ti)(ti)出“堅(jian)持以人(ren)民(min)(min)(min)(min)(min)為中(zhong)心的(de)(de)(de)(de)(de)(de)(de)發(fa)(fa)展(zhan)思(si)想”“中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)是全體(ti)人(ren)民(min)(min)(min)(min)(min)共(gong)同(tong)富裕的(de)(de)(de)(de)(de)(de)(de)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)”等一(yi)系列重要論述，進(jin)一(yi)步(bu)彰(zhang)顯了中(zhong)國(guo)(guo)共(gong)產黨(dang)(dang)的(de)(de)(de)(de)(de)(de)(de)初心使(shi)命、奮斗目(mu)(mu)標和(he)發(fa)(fa)展(zhan)追求(qiu)。在(zai)黨(dang)(dang)的(de)(de)(de)(de)(de)(de)(de)二十(shi)大(da)報告中(zhong)，習(xi)近(jin)(jin)平(ping)總(zong)書記(ji)強調：“維護人(ren)民(min)(min)(min)(min)(min)根本利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)，增(zeng)進(jin)民(min)(min)(min)(min)(min)生(sheng)福(fu)祉，不斷實現(xian)(xian)(xian)(xian)發(fa)(fa)展(zhan)為了人(ren)民(min)(min)(min)(min)(min)、發(fa)(fa)展(zhan)依靠人(ren)民(min)(min)(min)(min)(min)、發(fa)(fa)展(zhan)成果由人(ren)民(min)(min)(min)(min)(min)共(gong)享，讓現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)建(jian)設(she)成果更(geng)多更(geng)公(gong)平(ping)惠及全體(ti)人(ren)民(min)(min)(min)(min)(min)。”中(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)(xian)(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)的(de)(de)(de)(de)(de)(de)(de)本質(zhi)要求(qiu)，順應人(ren)民(min)(min)(min)(min)(min)利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)訴(su)求(qiu)，體(ti)現(xian)(xian)(xian)(xian)了對人(ren)民(min)(min)(min)(min)(min)利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)關切和(he)實現(xian)(xian)(xian)(xian)人(ren)民(min)(min)(min)(min)(min)利(li)(li)(li)(li)益(yi)(yi)(yi)(yi)的(de)(de)(de)(de)(de)(de)(de)路徑(jing)。

　　堅(jian)(jian)(jian)(jian)持(chi)(chi)人(ren)(ren)(ren)(ren)(ren)民(min)至(zhi)上(shang)(shang)的(de)(de)(de)(de)(de)根本立場。習(xi)近平總(zong)書記強(qiang)調(diao)，“現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)道路最(zui)(zui)(zui)終能否走(zou)得通、行得穩，關鍵要(yao)(yao)看是(shi)(shi)否堅(jian)(jian)(jian)(jian)持(chi)(chi)以(yi)人(ren)(ren)(ren)(ren)(ren)民(min)為(wei)(wei)(wei)中心(xin)”。現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)征程中，堅(jian)(jian)(jian)(jian)持(chi)(chi)人(ren)(ren)(ren)(ren)(ren)民(min)至(zhi)上(shang)(shang)就(jiu)要(yao)(yao)把群(qun)(qun)眾(zhong)的(de)(de)(de)(de)(de)呼(hu)聲和(he)需求作(zuo)(zuo)為(wei)(wei)(wei)工作(zuo)(zuo)的(de)(de)(de)(de)(de)著力(li)點，為(wei)(wei)(wei)群(qun)(qun)眾(zhong)辦(ban)實(shi)(shi)(shi)事，讓群(qun)(qun)眾(zhong)得到(dao)實(shi)(shi)(shi)惠，讓發展(zhan)(zhan)(zhan)成果(guo)更(geng)(geng)多更(geng)(geng)公平惠及全(quan)(quan)體人(ren)(ren)(ren)(ren)(ren)民(min)。中國(guo)(guo)(guo)共產黨的(de)(de)(de)(de)(de)初(chu)心(xin)使命就(jiu)是(shi)(shi)為(wei)(wei)(wei)中國(guo)(guo)(guo)人(ren)(ren)(ren)(ren)(ren)民(min)謀幸福(fu)、為(wei)(wei)(wei)中華民(min)族謀復(fu)興，中國(guo)(guo)(guo)要(yao)(yao)走(zou)的(de)(de)(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)道路必然是(shi)(shi)以(yi)人(ren)(ren)(ren)(ren)(ren)民(min)為(wei)(wei)(wei)中心(xin)的(de)(de)(de)(de)(de)中國(guo)(guo)(guo)式現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)道路。現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)是(shi)(shi)一個包括經(jing)濟、政(zheng)治、文(wen)化(hua)(hua)(hua)(hua)、社會(hui)(hui)、生(sheng)態(tai)(tai)等(deng)在內(nei)的(de)(de)(de)(de)(de)綜(zong)合發展(zhan)(zhan)(zhan)進(jin)程，中國(guo)(guo)(guo)式現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)致力(li)于實(shi)(shi)(shi)現(xian)(xian)物質文(wen)明、政(zheng)治文(wen)明、精神文(wen)明、社會(hui)(hui)文(wen)明、生(sheng)態(tai)(tai)文(wen)明協調(diao)發展(zhan)(zhan)(zhan)，以(yi)社會(hui)(hui)全(quan)(quan)面進(jin)步和(he)人(ren)(ren)(ren)(ren)(ren)的(de)(de)(de)(de)(de)全(quan)(quan)面發展(zhan)(zhan)(zhan)為(wei)(wei)(wei)目標，貫穿人(ren)(ren)(ren)(ren)(ren)民(min)至(zhi)上(shang)(shang)邏(luo)輯。黨的(de)(de)(de)(de)(de)二十大(da)報告將“必須堅(jian)(jian)(jian)(jian)持(chi)(chi)人(ren)(ren)(ren)(ren)(ren)民(min)至(zhi)上(shang)(shang)”作(zuo)(zuo)為(wei)(wei)(wei)“六個必須堅(jian)(jian)(jian)(jian)持(chi)(chi)”之首，體現(xian)(xian)了馬克思主(zhu)義政(zheng)黨堅(jian)(jian)(jian)(jian)持(chi)(chi)為(wei)(wei)(wei)人(ren)(ren)(ren)(ren)(ren)民(min)執(zhi)政(zheng)、靠人(ren)(ren)(ren)(ren)(ren)民(min)執(zhi)政(zheng)的(de)(de)(de)(de)(de)鮮明品格。只有(you)堅(jian)(jian)(jian)(jian)持(chi)(chi)人(ren)(ren)(ren)(ren)(ren)民(min)至(zhi)上(shang)(shang)、緊緊依靠人(ren)(ren)(ren)(ren)(ren)民(min)、不斷造福(fu)人(ren)(ren)(ren)(ren)(ren)民(min)、牢牢植根人(ren)(ren)(ren)(ren)(ren)民(min)，并落實(shi)(shi)(shi)到(dao)各(ge)項(xiang)決策部署和(he)實(shi)(shi)(shi)際(ji)工作(zuo)(zuo)之中，黨的(de)(de)(de)(de)(de)主(zhu)張才能變為(wei)(wei)(wei)群(qun)(qun)眾(zhong)的(de)(de)(de)(de)(de)自(zi)覺(jue)行動。習(xi)近平總(zong)書記指出：“只要(yao)(yao)我們始終堅(jian)(jian)(jian)(jian)持(chi)(chi)為(wei)(wei)(wei)了人(ren)(ren)(ren)(ren)(ren)民(min)、依靠人(ren)(ren)(ren)(ren)(ren)民(min)，尊重人(ren)(ren)(ren)(ren)(ren)民(min)群(qun)(qun)眾(zhong)主(zhu)體地位和(he)首創精神，把人(ren)(ren)(ren)(ren)(ren)民(min)群(qun)(qun)眾(zhong)中蘊(yun)(yun)藏(zang)著的(de)(de)(de)(de)(de)智慧(hui)和(he)力(li)量(liang)充分激發出來，就(jiu)一定(ding)能夠不斷創造出更(geng)(geng)多令人(ren)(ren)(ren)(ren)(ren)刮(gua)目相看的(de)(de)(de)(de)(de)人(ren)(ren)(ren)(ren)(ren)間奇跡！”在推進(jin)和(he)拓展(zhan)(zhan)(zhan)中國(guo)(guo)(guo)式現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)的(de)(de)(de)(de)(de)進(jin)程上(shang)(shang)，人(ren)(ren)(ren)(ren)(ren)民(min)永遠是(shi)(shi)我們最(zui)(zui)(zui)堅(jian)(jian)(jian)(jian)實(shi)(shi)(shi)的(de)(de)(de)(de)(de)依托、最(zui)(zui)(zui)強(qiang)大(da)的(de)(de)(de)(de)(de)底氣。面對(dui)復(fu)雜(za)嚴峻的(de)(de)(de)(de)(de)國(guo)(guo)(guo)際(ji)形勢和(he)風險挑戰，我們必須深刻(ke)領悟(wu)中國(guo)(guo)(guo)式現(xian)(xian)代(dai)化(hua)(hua)(hua)(hua)人(ren)(ren)(ren)(ren)(ren)民(min)性(xing)的(de)(de)(de)(de)(de)理論意蘊(yun)(yun)，始終把人(ren)(ren)(ren)(ren)(ren)民(min)放在心(xin)中最(zui)(zui)(zui)高位置，把人(ren)(ren)(ren)(ren)(ren)民(min)對(dui)美好生(sheng)活(huo)的(de)(de)(de)(de)(de)向往(wang)不斷變為(wei)(wei)(wei)現(xian)(xian)實(shi)(shi)(shi)。

　　《日(ri)報》（2024年(nian)03月(yue)25日(ri)?06版）