【深入學習貫徹習近平文化思想】

　　作者(zhe)：陳金龍(long)（廣東省習近平新時代中國特色(se)社(she)會主義思(si)想研究(jiu)中心特約研究(jiu)員、推動華南師范大學(xue)馬克(ke)思(si)主義學(xue)院教授）

　　一個國家要實現發展，物質文明既要不斷發展生產力、和精積累物質財富，神文也要不斷發展先進文化、明協豐富精神財富；一個民族要實現復興，推動百姓彩票既需要強(qiang)大(da)的(de)(de)物(wu)質(zhi)文明物(wu)質(zhi)力(li)量、經濟基礎，和精也需要強(qiang)大(da)的(de)(de)神文精神力(li)量、精神支撐。明協(xie)(xie)物(wu)質(zhi)文明和精神文明相協(xie)(xie)調是推(tui)動(dong)中國式現代化的(de)(de)中國特(te)(te)色(se)，也是物(wu)質(zhi)文明中國特(te)(te)色(se)社會主(zhu)義的(de)(de)本質(zhi)特(te)(te)征。推(tui)動(dong)物(wu)質(zhi)文明和精神文明協(xie)(xie)調發(fa)展(zhan)，和精是神文中國特(te)(te)色(se)社會主(zhu)義全(quan)面發(fa)展(zhan)的(de)(de)必然要求，是明協(xie)(xie)實現最廣大(da)人民根(gen)本利益、實現全(quan)體人民共(gong)同(tong)富裕的(de)(de)內(nei)在需要，也是創造人類文明新(xin)形態的(de)(de)客觀基礎。

　　1.中國特色社會主義是全面發展的社會主義，物質文明和精神文明協調發展是全面發展的必然要求

　　中國特(te)色(se)社(she)(she)會(hui)(hui)主義(yi)既堅持(chi)了科學(xue)社(she)(she)會(hui)(hui)主義(yi)的(de)基本(ben)原則，又根據歷(li)史積淀、現實國情、時(shi)代(dai)條件賦(fu)予其鮮明的(de)中國特(te)色(se)。習近平總書記指出(chu)：“中國特(te)色(se)社(she)(she)會(hui)(hui)主義(yi)是全面發(fa)展的(de)社(she)(she)會(hui)(hui)主義(yi)。”全面發(fa)展是中國特(te)色(se)社(she)(she)會(hui)(hui)主義(yi)的(de)本(ben)質要求(qiu)，也是中國特(te)色(se)社(she)(she)會(hui)(hui)主義(yi)的(de)重要特(te)征。

　　物質文明發展是解決我國所有問題的基礎和關鍵。經濟發展是國家強盛、社會進步的基礎，只有推動經濟高質量發展，才能筑牢國家繁榮富強、人民幸福安康、社會和諧穩定的物質基礎。實現中華民族偉大復興，關鍵是百姓彩票最新網址經濟(ji)(ji)的(de)發展和(he)物(wu)質(zhi)(zhi)文明的(de)復興。提升中國的(de)國際地位和(he)國際影響力(li)、競爭力(li)，同樣有賴于經濟(ji)(ji)的(de)發展和(he)物(wu)質(zhi)(zhi)文明的(de)昌盛。2023年，我(wo)國經濟(ji)(ji)總量超過(guo)126萬億元，穩居世界第(di)二，但是人均GDP與美國等西方發達國家(jia)相比仍(reng)有較大差距(ju)。全(quan)面發展的(de)社會主(zhu)義，首(shou)先是物(wu)質(zhi)(zhi)文明發達的(de)社會主(zhu)義，以經濟(ji)(ji)建(jian)設為(wei)中心仍(reng)是社會主(zhu)義初級階段面臨的(de)主(zhu)要(yao)任務(wu)。

　　精(jing)(jing)神(shen)(shen)(shen)文(wen)明(ming)發展(zhan)是(shi)(shi)國家(jia)強(qiang)盛、社(she)會(hui)進(jin)步的(de)(de)精(jing)(jing)神(shen)(shen)(shen)支(zhi)撐(cheng)。精(jing)(jing)神(shen)(shen)(shen)文(wen)明(ming)是(shi)(shi)綜合國力的(de)(de)重(zhong)要組(zu)成部分，是(shi)(shi)衡(heng)量國家(jia)文(wen)明(ming)發展(zhan)程度(du)、發展(zhan)水(shui)平(ping)的(de)(de)重(zhong)要尺(chi)度(du)。精(jing)(jing)神(shen)(shen)(shen)文(wen)明(ming)關(guan)系(xi)民族(zu)凝(ning)聚力和(he)向(xiang)心(xin)力，是(shi)(shi)實現中華民族(zu)偉大復(fu)興的(de)(de)精(jing)(jing)神(shen)(shen)(shen)力量和(he)精(jing)(jing)神(shen)(shen)(shen)支(zhi)撐(cheng)。人(ren)民有(you)信仰，國家(jia)有(you)力量，人(ren)民主(zhu)體作(zuo)用(yong)的(de)(de)發揮與人(ren)民精(jing)(jing)神(shen)(shen)(shen)狀態密切相關(guan)。全面(mian)發展(zhan)的(de)(de)社(she)會(hui)主(zhu)義(yi)，必然是(shi)(shi)精(jing)(jing)神(shen)(shen)(shen)文(wen)明(ming)富有(you)的(de)(de)社(she)會(hui)主(zhu)義(yi)，堅持馬克思主(zhu)義(yi)在意(yi)識形態領(ling)域指導地位的(de)(de)根本制度(du)，建設具(ju)有(you)強(qiang)大凝(ning)聚力和(he)吸引力的(de)(de)社(she)會(hui)主(zhu)義(yi)意(yi)識形態，廣泛踐行社(she)會(hui)主(zhu)義(yi)核心(xin)價值觀(guan)，提高全社(she)會(hui)文(wen)明(ming)程度(du)，繁榮發展(zhan)文(wen)化事業和(he)文(wen)化產業，增強(qiang)中華文(wen)明(ming)傳播(bo)力和(he)影響力，是(shi)(shi)新時代精(jing)(jing)神(shen)(shen)(shen)文(wen)明(ming)建設的(de)(de)著力點(dian)。

　　物質文明和精神文明相互作用。依據歷史唯物主義基本原理，物質文明和精神文明相互促進、相互成就。百姓彩票一(yi)方(fang)面(mian)(mian)，物(wu)(wu)(wu)質(zhi)(zhi)(zhi)文(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)發展(zhan)(zhan)(zhan)和(he)(he)(he)物(wu)(wu)(wu)質(zhi)(zhi)(zhi)財富的(de)(de)(de)積累為精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)建(jian)(jian)(jian)設(she)提(ti)供充足的(de)(de)(de)物(wu)(wu)(wu)質(zhi)(zhi)(zhi)基礎(chu)和(he)(he)(he)物(wu)(wu)(wu)質(zhi)(zhi)(zhi)載體；另一(yi)方(fang)面(mian)(mian)，精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)發展(zhan)(zhan)(zhan)和(he)(he)(he)提(ti)升為物(wu)(wu)(wu)質(zhi)(zhi)(zhi)文(wen)(wen)明(ming)(ming)(ming)建(jian)(jian)(jian)設(she)提(ti)供相(xiang)應的(de)(de)(de)價(jia)值指引和(he)(he)(he)精(jing)神(shen)(shen)(shen)動力，二者相(xiang)互作用、相(xiang)互成(cheng)就，推動人類社(she)會(hui)發展(zhan)(zhan)(zhan)和(he)(he)(he)進(jin)步(bu)。習近平總書記(ji)強(qiang)調：“只(zhi)有物(wu)(wu)(wu)質(zhi)(zhi)(zhi)文(wen)(wen)明(ming)(ming)(ming)建(jian)(jian)(jian)設(she)和(he)(he)(he)精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)建(jian)(jian)(jian)設(she)都搞好，國(guo)(guo)(guo)家(jia)物(wu)(wu)(wu)質(zhi)(zhi)(zhi)力量和(he)(he)(he)精(jing)神(shen)(shen)(shen)力量都增強(qiang)，全國(guo)(guo)(guo)各族人民物(wu)(wu)(wu)質(zhi)(zhi)(zhi)生活和(he)(he)(he)精(jing)神(shen)(shen)(shen)生活都改善，中國(guo)(guo)(guo)特色社(she)會(hui)主(zhu)義(yi)事業才能順利向前(qian)推進(jin)。”改革開(kai)放(fang)之初，我們黨(dang)創造(zao)性(xing)(xing)地(di)提(ti)出建(jian)(jian)(jian)設(she)社(she)會(hui)主(zhu)義(yi)精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)的(de)(de)(de)戰略(lve)任務，確立了(le)(le)物(wu)(wu)(wu)質(zhi)(zhi)(zhi)文(wen)(wen)明(ming)(ming)(ming)、精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)“兩手(shou)抓、兩手(shou)都要硬”的(de)(de)(de)戰略(lve)方(fang)針。改革開(kai)放(fang)以來，我國(guo)(guo)(guo)不僅(jin)創造(zao)了(le)(le)物(wu)(wu)(wu)質(zhi)(zhi)(zhi)文(wen)(wen)明(ming)(ming)(ming)長期發展(zhan)(zhan)(zhan)的(de)(de)(de)世界(jie)奇跡(ji)，而且(qie)取得(de)了(le)(le)精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)穩(wen)定發展(zhan)(zhan)(zhan)的(de)(de)(de)豐(feng)碩成(cheng)果，文(wen)(wen)明(ming)(ming)(ming)發展(zhan)(zhan)(zhan)的(de)(de)(de)全面(mian)(mian)性(xing)(xing)和(he)(he)(he)協(xie)調性(xing)(xing)顯(xian)著(zhu)增強(qiang)。物(wu)(wu)(wu)質(zhi)(zhi)(zhi)文(wen)(wen)明(ming)(ming)(ming)和(he)(he)(he)精(jing)神(shen)(shen)(shen)文(wen)(wen)明(ming)(ming)(ming)協(xie)調發展(zhan)(zhan)(zhan)、相(xiang)互促進(jin)，是改革開(kai)放(fang)的(de)(de)(de)成(cheng)功經(jing)驗，也(ye)是改革開(kai)放(fang)的(de)(de)(de)實踐智慧。

　　在(zai)(zai)物質(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)和(he)精(jing)神(shen)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調(diao)發(fa)展(zhan)的(de)(de)(de)基礎(chu)上(shang)，實現(xian)物質(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、精(jing)神(shen)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、政(zheng)治(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、社(she)會(hui)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)和(he)生(sheng)態文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調(diao)發(fa)展(zhan)。人(ren)類(lei)(lei)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)由多方面的(de)(de)(de)要素構成(cheng)，文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)要素的(de)(de)(de)協調(diao)性關系文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)發(fa)展(zhan)的(de)(de)(de)速度和(he)持續性，決(jue)定文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)生(sheng)命力。如果(guo)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)內部出(chu)現(xian)短板，就會(hui)形(xing)成(cheng)“短板效應”，導致文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)衰落或中斷。中國特色社(she)會(hui)主(zhu)義在(zai)(zai)物質(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)和(he)精(jing)神(shen)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調(diao)發(fa)展(zhan)的(de)(de)(de)基礎(chu)上(shang)，致力于實現(xian)五(wu)大文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調(diao)發(fa)展(zhan)。政(zheng)治(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)是人(ren)類(lei)(lei)政(zheng)治(zhi)生(sheng)活的(de)(de)(de)進(jin)步(bu)狀(zhuang)態和(he)政(zheng)治(zhi)發(fa)展(zhan)的(de)(de)(de)積極成(cheng)果(guo)，社(she)會(hui)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)是人(ren)類(lei)(lei)社(she)會(hui)的(de)(de)(de)開(kai)化狀(zhuang)態和(he)社(she)會(hui)治(zhi)理的(de)(de)(de)進(jin)步(bu)程度，生(sheng)態文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)是人(ren)類(lei)(lei)為(wei)保護和(he)建設美好生(sheng)態環境(jing)而形(xing)成(cheng)的(de)(de)(de)生(sheng)態制度和(he)生(sheng)態觀念。政(zheng)治(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、社(she)會(hui)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)、生(sheng)態文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)分別為(wei)物質(zhi)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)和(he)精(jing)神(shen)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調(diao)發(fa)展(zhan)提(ti)供(gong)制度保障(zhang)、社(she)會(hui)條件和(he)生(sheng)態環境(jing)。五(wu)大文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)協調(diao)發(fa)展(zhan)，才能推(tui)動社(she)會(hui)主(zhu)義的(de)(de)(de)整體發(fa)展(zhan)，全(quan)面建成(cheng)富強(qiang)民主(zhu)文(wen)(wen)(wen)(wen)(wen)(wen)明(ming)(ming)(ming)(ming)(ming)和(he)諧美麗的(de)(de)(de)社(she)會(hui)主(zhu)義現(xian)代化強(qiang)國。

　　2.中國特色社會主義是堅持人民至上的社會主義，物質文明和精神文明協調發展是實現最廣大人民根本利益的內在需要

　　堅(jian)持人民至(zhi)上是(shi)(shi)(shi)(shi)中國(guo)共產(chan)黨百年(nian)奮(fen)斗的經(jing)驗總結，也(ye)(ye)是(shi)(shi)(shi)(shi)習近平新時代中國(guo)特色(se)社會主義(yi)思想的世界觀(guan)和(he)(he)方法(fa)論。物(wu)質文明和(he)(he)精神(shen)文明協調發(fa)展是(shi)(shi)(shi)(shi)堅(jian)持人民至(zhi)上的實踐要(yao)求，也(ye)(ye)是(shi)(shi)(shi)(shi)堅(jian)持和(he)(he)發(fa)展中國(guo)特色(se)社會主義(yi)的成功(gong)密碼。

　　以(yi)(yi)人(ren)(ren)(ren)(ren)民(min)(min)為中(zhong)(zhong)(zhong)心的(de)(de)(de)(de)(de)價值(zhi)取(qu)向(xiang)要求物(wu)質(zhi)文明(ming)(ming)(ming)和精(jing)神文明(ming)(ming)(ming)協調(diao)發(fa)展(zhan)(zhan)。黨(dang)的(de)(de)(de)(de)(de)根(gen)基在(zai)(zai)人(ren)(ren)(ren)(ren)民(min)(min)、血脈在(zai)(zai)人(ren)(ren)(ren)(ren)民(min)(min)、力量(liang)(liang)在(zai)(zai)人(ren)(ren)(ren)(ren)民(min)(min)，人(ren)(ren)(ren)(ren)民(min)(min)是中(zhong)(zhong)(zhong)國(guo)(guo)共(gong)產黨(dang)執政興國(guo)(guo)的(de)(de)(de)(de)(de)最(zui)大底氣，也是中(zhong)(zhong)(zhong)國(guo)(guo)共(gong)產黨(dang)成就事業的(de)(de)(de)(de)(de)力量(liang)(liang)源泉(quan)，堅(jian)持以(yi)(yi)人(ren)(ren)(ren)(ren)民(min)(min)為中(zhong)(zhong)(zhong)心是中(zhong)(zhong)(zhong)國(guo)(guo)共(gong)產黨(dang)的(de)(de)(de)(de)(de)根(gen)本(ben)價值(zhi)取(qu)向(xiang)。正因為如此，中(zhong)(zhong)(zhong)國(guo)(guo)共(gong)產黨(dang)代(dai)(dai)表中(zhong)(zhong)(zhong)國(guo)(guo)最(zui)廣大人(ren)(ren)(ren)(ren)民(min)(min)的(de)(de)(de)(de)(de)根(gen)本(ben)利(li)益(yi)(yi)，沒有任(ren)(ren)何自己特(te)殊的(de)(de)(de)(de)(de)利(li)益(yi)(yi)，從來不代(dai)(dai)表任(ren)(ren)何利(li)益(yi)(yi)集(ji)團、任(ren)(ren)何權勢(shi)團體、任(ren)(ren)何特(te)權階層的(de)(de)(de)(de)(de)利(li)益(yi)(yi)，始終(zhong)把實(shi)現好、維(wei)護好、發(fa)展(zhan)(zhan)好最(zui)廣大人(ren)(ren)(ren)(ren)民(min)(min)根(gen)本(ben)利(li)益(yi)(yi)作為黨(dang)和國(guo)(guo)家一切工(gong)作的(de)(de)(de)(de)(de)出發(fa)點和落(luo)腳點。人(ren)(ren)(ren)(ren)民(min)(min)利(li)益(yi)(yi)既包括物(wu)質(zhi)生(sheng)(sheng)活(huo)利(li)益(yi)(yi)，也包括精(jing)神生(sheng)(sheng)活(huo)利(li)益(yi)(yi)，這是人(ren)(ren)(ren)(ren)民(min)(min)生(sheng)(sheng)存(cun)發(fa)展(zhan)(zhan)的(de)(de)(de)(de)(de)基本(ben)依存(cun)、基本(ben)條件。推動物(wu)質(zhi)文明(ming)(ming)(ming)和精(jing)神文明(ming)(ming)(ming)協調(diao)發(fa)展(zhan)(zhan)，在(zai)(zai)經濟發(fa)展(zhan)(zhan)、創(chuang)造人(ren)(ren)(ren)(ren)民(min)(min)生(sheng)(sheng)存(cun)發(fa)展(zhan)(zhan)基本(ben)物(wu)質(zhi)生(sheng)(sheng)活(huo)條件的(de)(de)(de)(de)(de)基礎上(shang)，堅(jian)持中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色社會主(zhu)(zhu)義文化發(fa)展(zhan)(zhan)道路，發(fa)展(zhan)(zhan)民(min)(min)族的(de)(de)(de)(de)(de)科學的(de)(de)(de)(de)(de)大眾的(de)(de)(de)(de)(de)社會主(zhu)(zhu)義文化，創(chuang)造人(ren)(ren)(ren)(ren)民(min)(min)生(sheng)(sheng)存(cun)發(fa)展(zhan)(zhan)的(de)(de)(de)(de)(de)基本(ben)精(jing)神生(sheng)(sheng)活(huo)條件，才能實(shi)現最(zui)廣大人(ren)(ren)(ren)(ren)民(min)(min)的(de)(de)(de)(de)(de)根(gen)本(ben)利(li)益(yi)(yi)。

　　滿足(zu)人民日(ri)益增(zeng)長(chang)(chang)(chang)的(de)(de)(de)(de)美(mei)好生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)對物(wu)質(zhi)(zhi)文明(ming)(ming)和(he)精(jing)(jing)神(shen)(shen)文明(ming)(ming)協(xie)調發展(zhan)提出更高的(de)(de)(de)(de)要(yao)求(qiu)。中國(guo)特色社會主義進入(ru)新時代，人民日(ri)益增(zeng)長(chang)(chang)(chang)的(de)(de)(de)(de)美(mei)好生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)和(he)不平(ping)衡(heng)不充分的(de)(de)(de)(de)發展(zhan)之間(jian)的(de)(de)(de)(de)矛盾(dun)，成為我國(guo)社會主要(yao)矛盾(dun)。人民日(ri)益增(zeng)長(chang)(chang)(chang)的(de)(de)(de)(de)美(mei)好生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)既有(you)吃、穿、住、行、用等物(wu)質(zhi)(zhi)生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)，也有(you)快樂、情感、安全、尊重(zhong)、理想等精(jing)(jing)神(shen)(shen)生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)，同(tong)時包含健(jian)康、學習、就(jiu)業等成長(chang)(chang)(chang)需(xu)(xu)要(yao)和(he)生(sheng)(sheng)(sheng)存權、發展(zhan)權、財(cai)產權、平(ping)等權等權利需(xu)(xu)要(yao)。這些需(xu)(xu)要(yao)不再是一般性的(de)(de)(de)(de)需(xu)(xu)要(yao)，而是更高層次的(de)(de)(de)(de)需(xu)(xu)要(yao)，隨著人民物(wu)質(zhi)(zhi)生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)的(de)(de)(de)(de)滿足(zu)，人民精(jing)(jing)神(shen)(shen)生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)和(he)成長(chang)(chang)(chang)需(xu)(xu)要(yao)、權利需(xu)(xu)要(yao)將(jiang)提質(zhi)(zhi)升級。推動物(wu)質(zhi)(zhi)文明(ming)(ming)和(he)精(jing)(jing)神(shen)(shen)文明(ming)(ming)協(xie)調發展(zhan)，在高質(zhi)(zhi)量發展(zhan)的(de)(de)(de)(de)基礎(chu)上，提供(gong)高品位的(de)(de)(de)(de)物(wu)質(zhi)(zhi)生(sheng)(sheng)(sheng)活(huo)(huo)產品和(he)精(jing)(jing)神(shen)(shen)生(sheng)(sheng)(sheng)活(huo)(huo)產品，才能滿足(zu)人民日(ri)益增(zeng)長(chang)(chang)(chang)的(de)(de)(de)(de)美(mei)好生(sheng)(sheng)(sheng)活(huo)(huo)需(xu)(xu)要(yao)。

　　實現人(ren)(ren)(ren)的(de)(de)(de)(de)自(zi)由(you)(you)(you)全面(mian)發(fa)(fa)(fa)展(zhan)要求物(wu)(wu)質文明(ming)和(he)精神(shen)文明(ming)協(xie)調(diao)發(fa)(fa)(fa)展(zhan)。馬克(ke)思、恩格斯在《共(gong)產(chan)黨宣(xuan)言(yan)》中(zhong)指(zhi)出(chu)，“代(dai)替那存在著階級和(he)階級對立的(de)(de)(de)(de)資產(chan)階級舊社會的(de)(de)(de)(de)，將(jiang)是(shi)這樣一個聯合體，在那里(li)，每個人(ren)(ren)(ren)的(de)(de)(de)(de)自(zi)由(you)(you)(you)發(fa)(fa)(fa)展(zhan)是(shi)一切(qie)人(ren)(ren)(ren)的(de)(de)(de)(de)自(zi)由(you)(you)(you)發(fa)(fa)(fa)展(zhan)的(de)(de)(de)(de)條(tiao)件”。人(ren)(ren)(ren)的(de)(de)(de)(de)自(zi)由(you)(you)(you)全面(mian)發(fa)(fa)(fa)展(zhan)需要多方(fang)面(mian)的(de)(de)(de)(de)條(tiao)件支(zhi)撐，物(wu)(wu)質生活(huo)(huo)充裕、精神(shen)生活(huo)(huo)豐盈，是(shi)人(ren)(ren)(ren)的(de)(de)(de)(de)自(zi)由(you)(you)(you)全面(mian)發(fa)(fa)(fa)展(zhan)的(de)(de)(de)(de)重要保障。在物(wu)(wu)質文明(ming)充分發(fa)(fa)(fa)展(zhan)的(de)(de)(de)(de)基(ji)礎(chu)上，實現精神(shen)文明(ming)的(de)(de)(de)(de)充分發(fa)(fa)(fa)展(zhan)，滿足人(ren)(ren)(ren)的(de)(de)(de)(de)多維度需求，才能促進人(ren)(ren)(ren)的(de)(de)(de)(de)自(zi)由(you)(you)(you)全面(mian)發(fa)(fa)(fa)展(zhan)。

　　3.中國特色社會主義是全體人民共同富裕的社會主義，物質文明和精神文明協調發展是實現共同富裕的必由之路

　　共(gong)同(tong)富裕具(ju)有多方(fang)面(mian)內涵，也需要(yao)多方(fang)面(mian)條件支撐，實(shi)(shi)現(xian)(xian)全體(ti)人民(min)共(gong)同(tong)富裕是(shi)(shi)中國共(gong)產(chan)黨的目(mu)標追求(qiu)，推動物質文明和精神文明協調發展(zhan)是(shi)(shi)實(shi)(shi)現(xian)(xian)全體(ti)人民(min)共(gong)同(tong)富裕的必然選(xuan)擇。

　　共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)是(shi)中(zhong)(zhong)國(guo)特(te)色(se)社會(hui)(hui)(hui)主(zhu)(zhu)義(yi)的(de)(de)本(ben)質要求。新中(zhong)(zhong)國(guo)成立之初，毛澤(ze)(ze)東同(tong)(tong)志就將共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)作為(wei)(wei)中(zhong)(zhong)國(guo)共(gong)(gong)(gong)產黨(dang)人(ren)追求的(de)(de)目(mu)標。1955年10月，毛澤(ze)(ze)東同(tong)(tong)志在(zai)黨(dang)的(de)(de)七(qi)屆(jie)六中(zhong)(zhong)全(quan)(quan)會(hui)(hui)(hui)上(shang)指出(chu)：“要鞏固工農(nong)(nong)聯盟，我們就得領導農(nong)(nong)民(min)走(zou)社會(hui)(hui)(hui)主(zhu)(zhu)義(yi)道路(lu)，使(shi)農(nong)(nong)民(min)群眾共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)起來。”鄧小平同(tong)(tong)志在(zai)界定社會(hui)(hui)(hui)主(zhu)(zhu)義(yi)本(ben)質時(shi)，將實現共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)作為(wei)(wei)社會(hui)(hui)(hui)主(zhu)(zhu)義(yi)的(de)(de)目(mu)的(de)(de)。習(xi)近平總(zong)書記在(zai)闡(chan)釋中(zhong)(zhong)國(guo)式現代化(hua)的(de)(de)中(zhong)(zhong)國(guo)特(te)色(se)時(shi)強調，“中(zhong)(zhong)國(guo)式現代化(hua)是(shi)全(quan)(quan)體人(ren)民(min)共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)的(de)(de)現代化(hua)”。共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)是(shi)中(zhong)(zhong)國(guo)共(gong)(gong)(gong)產黨(dang)人(ren)的(de)(de)追求、中(zhong)(zhong)國(guo)特(te)色(se)社會(hui)(hui)(hui)主(zhu)(zhu)義(yi)的(de)(de)目(mu)標，也是(shi)全(quan)(quan)體人(ren)民(min)的(de)(de)期待(dai)和訴求。到2035年全(quan)(quan)體人(ren)民(min)共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)取得更為(wei)(wei)明(ming)顯的(de)(de)實質性(xing)進展(zhan)，到本(ben)世紀中(zhong)(zhong)葉全(quan)(quan)體人(ren)民(min)共(gong)(gong)(gong)同(tong)(tong)富(fu)(fu)裕(yu)基(ji)本(ben)實現，這是(shi)我們黨(dang)制(zhi)定的(de)(de)時(shi)間(jian)表、路(lu)線圖(tu)。

　　共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)是(shi)(shi)(shi)(shi)(shi)物(wu)(wu)(wu)質(zhi)(zhi)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)和(he)精(jing)神(shen)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)都富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)。習近平(ping)(ping)總書(shu)記強調，“我們說的共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)是(shi)(shi)(shi)(shi)(shi)全體(ti)(ti)(ti)人(ren)(ren)民(min)共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)，是(shi)(shi)(shi)(shi)(shi)人(ren)(ren)民(min)群眾物(wu)(wu)(wu)質(zhi)(zhi)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)和(he)精(jing)神(shen)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)都富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)”。共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)的主體(ti)(ti)(ti)是(shi)(shi)(shi)(shi)(shi)全體(ti)(ti)(ti)人(ren)(ren)民(min)，而不是(shi)(shi)(shi)(shi)(shi)少數人(ren)(ren)或(huo)一(yi)部分人(ren)(ren)；共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)不是(shi)(shi)(shi)(shi)(shi)單(dan)純的物(wu)(wu)(wu)質(zhi)(zhi)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)，而是(shi)(shi)(shi)(shi)(shi)包括(kuo)物(wu)(wu)(wu)質(zhi)(zhi)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)和(he)精(jing)神(shen)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)在(zai)內的共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)；共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)不是(shi)(shi)(shi)(shi)(shi)同(tong)(tong)步富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)，也不是(shi)(shi)(shi)(shi)(shi)整齊劃一(yi)的平(ping)(ping)均主義(yi)。在(zai)詮釋(shi)中國(guo)式(shi)現(xian)代化的中國(guo)特色時(shi)，習近平(ping)(ping)總書(shu)記指出：“既要(yao)(yao)物(wu)(wu)(wu)質(zhi)(zhi)富(fu)(fu)(fu)(fu)足、也要(yao)(yao)精(jing)神(shen)富(fu)(fu)(fu)(fu)有，是(shi)(shi)(shi)(shi)(shi)中國(guo)式(shi)現(xian)代化的崇(chong)高追求。物(wu)(wu)(wu)質(zhi)(zhi)貧困不是(shi)(shi)(shi)(shi)(shi)社會主義(yi)，精(jing)神(shen)貧乏(fa)也不是(shi)(shi)(shi)(shi)(shi)社會主義(yi)。”物(wu)(wu)(wu)質(zhi)(zhi)文明(ming)(ming)充分發展才能實現(xian)全體(ti)(ti)(ti)人(ren)(ren)民(min)物(wu)(wu)(wu)質(zhi)(zhi)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)，精(jing)神(shen)文明(ming)(ming)充分發展才能實現(xian)全體(ti)(ti)(ti)人(ren)(ren)民(min)精(jing)神(shen)生(sheng)(sheng)活(huo)(huo)(huo)(huo)(huo)共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)。物(wu)(wu)(wu)質(zhi)(zhi)文明(ming)(ming)和(he)精(jing)神(shen)文明(ming)(ming)協調發展是(shi)(shi)(shi)(shi)(shi)實現(xian)共(gong)同(tong)(tong)富(fu)(fu)(fu)(fu)裕(yu)(yu)(yu)(yu)的邏輯必然。

　　新時代(dai)以來(lai)，在(zai)推動(dong)物(wu)質文明和精神文明協調發(fa)展(zhan)的(de)(de)基礎上，全(quan)體人民共(gong)同富(fu)(fu)裕(yu)(yu)取得重(zhong)要進展(zhan)。通過(guo)打贏脫貧(pin)攻堅戰，實(shi)現(xian)了(le)全(quan)面建成小康(kang)社(she)(she)會(hui)的(de)(de)目(mu)標(biao)，歷史性地解決了(le)絕對(dui)貧(pin)困(kun)問題，為實(shi)現(xian)物(wu)質生(sheng)活(huo)共(gong)同富(fu)(fu)裕(yu)(yu)奠(dian)定了(le)堅實(shi)基礎。同時，堅持社(she)(she)會(hui)主(zhu)義(yi)(yi)先(xian)進文化前(qian)進方向，用社(she)(she)會(hui)主(zhu)義(yi)(yi)核(he)心(xin)價值觀凝(ning)聚共(gong)識、匯聚力量，用優秀(xiu)文化產品振奮人心(xin)、鼓舞士氣(qi)，用中華優秀(xiu)傳(chuan)統文化為人民提供豐潤的(de)(de)道德滋養，為實(shi)現(xian)精神生(sheng)活(huo)共(gong)同富(fu)(fu)裕(yu)(yu)奠(dian)定了(le)重(zhong)要基礎。在(zai)全(quan)面建設社(she)(she)會(hui)主(zhu)義(yi)(yi)現(xian)代(dai)化國(guo)家新征程中，著力推進高質量發(fa)展(zhan)，建設社(she)(she)會(hui)主(zhu)義(yi)(yi)文化強國(guo)，形成促(cu)進全(quan)體人民共(gong)同富(fu)(fu)裕(yu)(yu)的(de)(de)一整套思想理念(nian)、制度安排、政策舉措，才能真正實(shi)現(xian)全(quan)體人民物(wu)質生(sheng)活(huo)和精神生(sheng)活(huo)共(gong)同富(fu)(fu)裕(yu)(yu)。

　　4.中國特色社會主義是創造人類文明新形態的社會主義，物質文明和精神文明協調發展是人類文明進步的客觀基礎

　　人(ren)類(lei)(lei)文(wen)明(ming)發(fa)展是不斷演進的(de)歷史過程，中國特色(se)社會主義(yi)是創造(zao)人(ren)類(lei)(lei)文(wen)明(ming)新形(xing)態(tai)的(de)社會主義(yi)，物質文(wen)明(ming)和精神文(wen)明(ming)協調發(fa)展為創造(zao)人(ren)類(lei)(lei)文(wen)明(ming)新形(xing)態(tai)奠定基礎、提供可能。

　　推動(dong)(dong)物(wu)(wu)(wu)質(zhi)(zhi)文(wen)明(ming)和(he)(he)精(jing)神(shen)(shen)文(wen)明(ming)協調發(fa)(fa)展(zhan)才能超越資(zi)本(ben)(ben)主義文(wen)明(ming)形態。馬克(ke)思(si)、恩格斯在(zai)《共產黨宣言》中指出：“資(zi)產階級在(zai)它的(de)(de)(de)(de)不(bu)到一(yi)(yi)百(bai)年的(de)(de)(de)(de)階級統(tong)治中所創造(zao)的(de)(de)(de)(de)生(sheng)產力，比過(guo)去一(yi)(yi)切世(shi)代(dai)創造(zao)的(de)(de)(de)(de)全部(bu)生(sheng)產力還(huan)要多，還(huan)要大。”西方資(zi)本(ben)(ben)主義的(de)(de)(de)(de)發(fa)(fa)展(zhan)推動(dong)(dong)了生(sheng)產力的(de)(de)(de)(de)增長，促進了生(sheng)產方式、生(sheng)產關系的(de)(de)(de)(de)變革，摧毀(hui)了封(feng)建專(zhuan)制制度，推動(dong)(dong)了民族國(guo)家的(de)(de)(de)(de)出現和(he)(he)世(shi)界歷史的(de)(de)(de)(de)形成，推動(dong)(dong)了人類社會的(de)(de)(de)(de)城市(shi)化(hua)(hua)(hua)、工(gong)業化(hua)(hua)(hua)、現代(dai)化(hua)(hua)(hua)進程。然而，西方資(zi)本(ben)(ben)主義發(fa)(fa)展(zhan)過(guo)程中存(cun)在(zai)許(xu)多深層次的(de)(de)(de)(de)矛盾和(he)(he)問(wen)題(ti)，其中主要問(wen)題(ti)之一(yi)(yi)就(jiu)是(shi)物(wu)(wu)(wu)質(zhi)(zhi)文(wen)明(ming)與精(jing)神(shen)(shen)文(wen)明(ming)發(fa)(fa)展(zhan)不(bu)協調、不(bu)同步(bu)，甚至(zhi)出現二者的(de)(de)(de)(de)背(bei)離(li)，一(yi)(yi)邊是(shi)財富的(de)(de)(de)(de)積累(lei)和(he)(he)膨(peng)脹(zhang)，一(yi)(yi)邊是(shi)信(xin)仰缺失(shi)、物(wu)(wu)(wu)欲橫(heng)流(liu)，物(wu)(wu)(wu)質(zhi)(zhi)文(wen)明(ming)越發(fa)(fa)達，精(jing)神(shen)(shen)文(wen)明(ming)越匱(kui)乏。當今西方資(zi)本(ben)(ben)主義國(guo)家日漸陷入困境，一(yi)(yi)個(ge)重要原(yuan)因就(jiu)是(shi)無(wu)法遏制資(zi)本(ben)(ben)貪(tan)婪的(de)(de)(de)(de)本(ben)(ben)性，無(wu)法解決物(wu)(wu)(wu)質(zhi)(zhi)主義膨(peng)脹(zhang)、精(jing)神(shen)(shen)貧乏等痼疾。中國(guo)特色社會主義推動(dong)(dong)物(wu)(wu)(wu)質(zhi)(zhi)文(wen)明(ming)和(he)(he)精(jing)神(shen)(shen)文(wen)明(ming)協調發(fa)(fa)展(zhan)，才能化(hua)(hua)(hua)解物(wu)(wu)(wu)質(zhi)(zhi)文(wen)明(ming)和(he)(he)精(jing)神(shen)(shen)文(wen)明(ming)發(fa)(fa)展(zhan)不(bu)同步(bu)甚至(zhi)背(bei)反的(de)(de)(de)(de)問(wen)題(ti)。

　　推(tui)動物質文(wen)(wen)(wen)明(ming)(ming)(ming)和(he)精(jing)神文(wen)(wen)(wen)明(ming)(ming)(ming)協調(diao)發(fa)(fa)展(zhan)，建設(she)中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)。習(xi)近平(ping)總書記(ji)在(zai)文(wen)(wen)(wen)化傳承發(fa)(fa)展(zhan)座談會上，提出了建設(she)中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)任務。中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)是(shi)(shi)相對于中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)傳統文(wen)(wen)(wen)明(ming)(ming)(ming)而言的(de)(de)，中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)傳統文(wen)(wen)(wen)明(ming)(ming)(ming)和(he)中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)構成(cheng)中(zhong)華(hua)(hua)(hua)(hua)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)整體。中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)不是(shi)(shi)單(dan)純的(de)(de)物質文(wen)(wen)(wen)明(ming)(ming)(ming)或精(jing)神文(wen)(wen)(wen)明(ming)(ming)(ming)，而是(shi)(shi)物質文(wen)(wen)(wen)明(ming)(ming)(ming)和(he)精(jing)神文(wen)(wen)(wen)明(ming)(ming)(ming)協調(diao)發(fa)(fa)展(zhan)的(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)。推(tui)動物質文(wen)(wen)(wen)明(ming)(ming)(ming)和(he)精(jing)神文(wen)(wen)(wen)明(ming)(ming)(ming)協調(diao)發(fa)(fa)展(zhan)是(shi)(shi)建設(she)中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)內在(zai)需要，也是(shi)(shi)建設(she)中(zhong)華(hua)(hua)(hua)(hua)民(min)(min)族(zu)(zu)(zu)現(xian)(xian)代(dai)(dai)文(wen)(wen)(wen)明(ming)(ming)(ming)的(de)(de)路徑選擇(ze)。

　　推動物質文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)和(he)(he)精神文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)協調發(fa)展，創造(zao)人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)新形(xing)態(tai)(tai)(tai)。一(yi)些西方(fang)學者認為，人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)發(fa)展只有一(yi)種樣態(tai)(tai)(tai)，資本主義文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)形(xing)態(tai)(tai)(tai)是人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)發(fa)展的(de)最(zui)終樣態(tai)(tai)(tai)和(he)(he)最(zui)佳選擇。事實(shi)上，人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)發(fa)展具有多(duo)種樣態(tai)(tai)(tai)，不同國(guo)家、民族由于歷史傳統、發(fa)展道(dao)路不同，文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)形(xing)態(tai)(tai)(tai)不可能完全一(yi)致，多(duo)樣性(xing)是人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)發(fa)展的(de)普遍規(gui)律。中(zhong)國(guo)式現(xian)代(dai)化(hua)(hua)是中(zhong)國(guo)共產黨領導的(de)社會主義現(xian)代(dai)化(hua)(hua)，創造(zao)人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)新形(xing)態(tai)(tai)(tai)是中(zhong)國(guo)式現(xian)代(dai)化(hua)(hua)的(de)邏輯(ji)必然，也(ye)是中(zhong)國(guo)特(te)色(se)社會主義發(fa)展的(de)邏輯(ji)結果(guo)。物質文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)和(he)(he)精神文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)協調發(fa)展是創造(zao)人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)新形(xing)態(tai)(tai)(tai)的(de)客觀基礎，在此基礎上才(cai)有可能生成新的(de)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)形(xing)態(tai)(tai)(tai)，推動人(ren)類(lei)文(wen)(wen)(wen)(wen)明(ming)(ming)(ming)發(fa)展和(he)(he)進步。

　　物質(zhi)文(wen)明和精神文(wen)明協調發(fa)展是人類(lei)文(wen)明的發(fa)展規律，也(ye)是中國(guo)特(te)色社(she)會主義的本質(zhi)特(te)征。遵循人類(lei)文(wen)明發(fa)展規律推進(jin)強國(guo)建設(she)、民族(zu)復興，建設(she)中華民族(zu)現代文(wen)明，創造人類(lei)文(wen)明新形態，才能更好彰(zhang)顯中國(guo)特(te)色社(she)會主義的本質(zhi)特(te)征。

　　《日(ri)報》（2024年03月(yue)21日(ri)?06版）